The Emergency Tree Plan

The Emergency Tree Plan is The Woodland Trust’s plan to increase tree cover across the UK and tackle the climate and nature crises. The Committee on Climate Change states that the UK needs 1.5 million hectares of additional woodland by 2050 to help hit the net zero carbon emissions target.

Trees and woods can help to fight climate change by storing carbon, keeping it locked up for centuries. The trouble with seeing trees as a ‘magic bullet’ for climate change is of course that we could end up with something fairly sterile designed to benefit humans, but no good to wildlife, nature, ecosystems or the complex wellbeing of life itself. This plan doesn’t simply see trees as a commodity for human benefit, but is about integrating climate action with nature recovery.

Happily, the first priority expressed in this plan is to protect and expand existing woodland. Without a doubt, saving existing trees and helping woods naturally regenerate are the most useful things we can do. But, that won’t work everywhere.

I think there’s a great deal of good to be done here with urban tree planting. How many ‘parks’ are little more than big empty areas of grass? Good perhaps for the odd football game, but utterly boring and featureless the rest of the time. Not only would more trees help store carbon, but they would enrich such urban spaces with beauty and interest, and create urban habitats for wildlife.

The plan varies depending on which country you are in within the UK – here are the links.

Wales http://www.woodlandtru.st/jBtws

Northern Ireland http://www.woodlandtru.st/H2D33

England http://www.woodlandtru.st/dUfva

Scotland http://www.woodlandtru.st/qvqKE

 

Blood, hormones and identity

Up until a few years ago, I had a very regular monthly cycle. I’d get a couple of days of melancholy, six days of bleeding and acutely aware of anything that wasn’t ok in my life. Then a few days off, and the upswing into ovulation and then a quiet patch and then round again. It was part of me. What I didn’t know was how much that sense of self would change around the menopause.

So here we are, some years into cycle uncertainty and hormone tsunamis. My experience of my own body has changed dramatically. It’s a lot more unpredictable. I’ve no relationship with these hormone bursts so don’t experience them as part of my own identity. They just happen to me. While I get the experiences of bleeding, ovulating and whatnot, the unpredictable timing has changed how I feel about it. What used to feel intrinsically ‘me’ is now simply stuff that happens.

I was worried I would experience this as a loss, but that’s not happened. If anything, it’s opened up space for a more complex experience of myself and my emotions. I am interested to see who and how I am on the far side of this. I will not be less than I was, just different. I may be more ‘me,’ even.

Spirituality and Selfishness

The general wisdom is that selfishness is the enemy of spirituality. This goes very effectively with transcendent spirituality that aims to overcome this life. However, if you are doing embodied spirituality, you aren’t mortifying your flesh. A little selfish thinking in the form of self care becomes a very different proposition.

There are many different forms selfishness can take, and much of it is good. We should be able to devote time, care and resources to dealing with our needs. It should be perfectly ok to want things, to act on personal desire and to pursue your own goals. Without a degree of selfishness, how are you to follow your calling, or your awen?

I’d go further and say there should be times when we get to put ourselves first. I think this is especially important for anyone who was raised female in a context that reinforced gender stereotypes. Girls are often taught to put other people first. What is read as go-getting, ambitious and desirable in a boy, or for that matter a man, is often treated as mean, selfish and unreasonable when girls and women do it.

How much scope you have to be selfish will also likely depend on your race and class, how much money you have, how much power. Who gets to put their own needs first and who is expected to serve others first is a question we should ask routinely. It’s all too easy for the person who has a lot of scope to be selfish to ignore what that costs everyone around them.

As is so often the way of it, selfishness is a question of balance and fairness. It’s not an easy thing to explore, either. For people who feel obliged to martyr themselves, looking at alternatives can be scary. For people who have never questioned their own entitled attitudes, this can be uncomfortable territory. However, if you’re serious about a spiritual path, then challenging yourself is going to be part of that.

Most mammals manage to live more selfish lives than we do without bringing each other down. Most mammals do what they have to, and then sleep, play, sunbathe, and socialise. It’s more sustainable to be selfish when you don’t need a lot of resources to do that, and often the most satisfying things we can do to answer our own needs don’t call for a lot of resources anyway.

In seeking simple bodily comfort, we work with nature as it manifests within us. Enjoying this as selfishness can help us resist the things we are sold as ‘luxuries’ to compensate for the simple animal needs we aren’t meeting. Slowing down is selfish – you aren’t powering the economy. Working less, owning less, buying less – these things often make life easier, and take us away from consumerism.

Tree Love

I took a tree theme for this year’s inktober, although I didn’t manage an ink drawing every day. For the first time, I did the ink drawings without sketching in pencil first.

 

If you’d like to join me in supporting The Woodland Trust, visit https://www.woodlandtrust.org.uk/ 

Taking my body outside

Taking a Tai Chi class this year has changed how I think about my body, how I move, and how I interact with my environment. It’s made me aware of how my presence in my own body informs my relationship with what’s around my body – most especially, the ground.

One of the things the Tai Chi calls for is a deliberate process of moving weight between feet. Walking at the weekend I realised this had become part of how I think about moving. I noticed it when dealing with serious mud, and with muddy steps of awkward height. I’ve never been confident on slippery surfaces, and my depth perception isn’t great so judging an uneven surface is hard work.

Move the foot empty, is the constant refrain in my head. I know how to centre my weight over the other foot, how to use my knees so that the step out is balanced and I’m not committed. Then, moving the weight across while the feet are still. It creates far less scope for sliding, over-extending or falling. I discovered a body-confidence I’ve never had before.

When paths are really muddy, in the past I’ve had to slow down to deal with them. It’s been exciting not having to do that so much. My scope to enjoy the conditions and what’s around me has shifted as a consequence.

There are so many things we treat as though they should be innate, natural and not needing study. How to move the body is one of those – we learn to walk when too young to remember it, and most of us never think about that again. And yet, there are so many ways to move and manage a body. So many different things a body might do well, or badly, or not at all. So much good that can flow from being able to explore all of this.

So much of what we talk about in Druidry is spiritual and/or intellectual. It’s easy to forget that we encounter the rest of the world through our bodies, and that our embodied experiences are intrinsic to this spiritual path. What your body can or cannot do is going to impact on your Druidry. The simple process of learning how to shift my weight and how to think differently about my feet has entirely changed how I experience the world when it is damp and slippery underfoot.

Questions of aging

Western culture frames aging as a bad thing, and one that we must tackle through the purchase and use of products. Buying stuff to look younger means using material we wouldn’t have needed if we’d been ok about aging in the first place. Make-up, hair dye, skin products, botox and I have no idea what else – but it all clearly has a carbon footprint, creates waste materials and reduces our confidence in ourselves.

It would be better for the planet if we could just get on with getting older and not feel like we have to disguise that totally natural process. If we respected age, then signs of aging would be no issue at all.

One of the issues here is that aging can reflect all sorts of things about our lives and personalities. How your skin ages will be different if you’ve spent a lot of time in the sun, or haven’t. Smoking affects how we age, so does diet. How much fat you carry affects how lines show in your face. Habitual expressions settle into our skin.

It would be better, I think, if we were all less worried about the fact that we age, and more concerned about how we age. The face of a person who has lived well, and richly, and who looks like their body has been lived in, should be something to enjoy and celebrate. The way our lives mark us should be something to take pride in, not feel reduced by. It’s good to have character and be distinctive, and there is far less to be said in favour of looking like a Ken or Barbie doll. We need to give ourselves permission to be real mammals, not plastic toys.

For some people of course, that aging process doesn’t go so well because of what appears in their faces. I know several people who I don’t much like, whose middle aged faces are starting to show those sneering, unkind expressions that are part of who they are. The reasons I don’t like them are, increasingly written all over them. There’s a certain amount of justice in this. The only way to avoid aging in this way is to not go round covered in unkind facial expressions.

Equally, people I know who tend towards kindness, laughter, compassion, and concern are clearly aging with faces that show these things. It doesn’t matter how old and wrinkly they get, their faces will be an expression of the kinds of people they are, and I will always find that lovely to look at.

For some of us, the lines in our faces will be caused by pain and grief, by loss and suffering. I suspect the face I’ll be taking into my latter years (assuming I get there) is going to look worried.

And for some of us, aging won’t be a thing. Accident, illness or violence will account for us before we have chance to get old. It’s worth remembering that getting to grow old is a blessing not everyone experiences. Most of us would prefer whatever state our faces wind up in, to no face at all. If our culture wasn’t so inclined to death-denial, we might be able to talk about this more, and view aging from a different perspective.

 

Fat Shaming

There is no evidence that making fat people feel unhappy about their weight does anything at all to bring about weight loss. However, people who fat shame others routinely hide behind the excuse that they’re doing it to help. Fat shaming people is a form of bullying, the mechanics of which need exposing.

I have some idea what shape my body is. At this point, my sense of self may be fatter than my physical presence. It may always have been – it’s hard to tell. I have never needed anyone else to tell me about this, and I am normal in this regard. Talking to people about their body shape starts from the assumption that somehow the fat person doesn’t know about their own body. At best, that’s patronising. At worst, it’s humiliating and destructive.

It’s ok to talk to fat people about their body shape if you are their doctor, their fitness coach, their physiotherapist, their counsellor, their nutritionalist or some other professional and qualified person working for them. If you aren’t qualified and you haven’t been asked then it is better to assume that your unsolicited opinion is neither helpful, nor required.

One of the great myths about fat is that it is simply a consequence of eating too much. It is because we are encouraged to see fat as a moral failing that we feel entitled to humiliate fat people in the guise of ‘helping’. There are many causes of fat, including physical illness, medication for bodily ills and mental health problems, sleep deprivation, and possibly stress. We don’t know how pollution impacts on fat storage. We do know that starving yourself increases your chances of subsequent weight gain, and we know that making people miserable and self conscious doesn’t help them change.

Poverty diets can mean you’re overweight and suffering malnutrition. Depressed people may be eating as a form of self-medication. Alcohol has a lot of calories in it. If you don’t know what’s caused a person to gain weight, you aren’t qualified to tell them how to deal with it. If you give unsolicited advice when you don’t know what’s going on, you might encourage the very behaviours that are causing the problem. Just because a person is thin does not mean they have a good understanding of how anyone else can also be thin.

If you are genuinely worried about the health of someone you care for, pointing out to them the health risks associated with their weight won’t do anything productive. Instead, why not find out what the problem is – maybe they are in too much pain to exercise and could do with some emotional support. Maybe they are in poverty and living on cheap carbs and you could help them by setting them up with a weekly veg box. Maybe they are so painfully self conscious that they can’t face exercise, and you could offer to go with them so they feel safer and more supported. Maybe their diet is being influenced by a controlling partner who wants them fat so that no one else will find them attractive – it happens.

Those moral judgements about fat mean that sometimes some of us can’t bear to see a fat person being happy. Some people act like its unacceptable for a fat person to be comfortable with themselves, and the reaction is to knock down hard with fat shaming. That’s deeply shitty. By ‘fat people’ here, in my experience we can also be talking about women who have recently given birth, and women who are anything other than bone thin. Fat shaming on social media and in the rest of life can happen to anyone female who isn’t a skeleton. Because it’s not really about the fat at that point, it’s about grinding women down.

If you care about someone, find out how to support them on their terms. Anything other than that, is about hurting, shaming and undermining a person. If you see it happening, speak up. Shaming people destroys self esteem and makes it harder to resist this kind of abuse, so it should not fall to the victim to have to deal with the perpetrator.

 

What bears do in the woods

Yesterday I watched brown bears hanging out in an English wood, doing the sorts of things bears like to do. One was using a tree trunk as a pillow. Another got in a large pond and messed about for some time. There was tree climbing, leaf eating, and sauntering about. At times, they were a matter of yards from me.

We haven’t had wild bears in the UK for more than a thousand years, and when people talk about re-wilding, they don’t tend to mention bears. We know bears in the Americas do all kinds of exciting things for trees –particularly because they feed salmon remains to them. We don’t know what UK bears did for trees and what we are missing, but maybe this project will help us find out.

The project in question is Bear Wood at The Wild Place near Bristol. The website – https://www.wildplace.org.uk/ much like the place itself is set up as a family attraction and there’s not much information I could easily find about what’s going on beneath the surface. I gleaned some details from boards at the site.

I have very mixed feelings about all this. For me, encountering bears in this way, was a powerful and moving experience. For some of the other people there, it was clearly the same, and the excitement of spotting creatures – bears, wolverine, lynx and wolves – in a woodland environment clearly had a high impact on some of the visitors. Seeing wolves appear and disappear amongst the undergrowth is a wonderful thing. As a setup, these larger spaces with humans at the margins and animals not so immediately available may help to de-comodify the creatures and return a sense of wonder to the people looking for them.

But at the same time, the play areas and activities here and at other wildlife attractions will encourage some people to see nature as toys for their amusement and creatures as amusements for their benefit. For many of the visitors, it was a place to run round and shout, with no care or respect and no parental guidance. There were plenty of parents who were noisy and who I found deeply annoying in their attitude. I go through this every time I visit the Wildfowl and Wetlands Trust site in Slimbridge as well. People who have no experience of nature are unlikely to cherish it, but people whose experience is of amusement and commodity probably won’t do much cherishing either, and I don’t know how you turn careless visitors into people who are awake to the wonder of what they’re seeing.

Exposing children to ‘nature’ does not automatically make them nature lovers. Not if they see it as stuff to break and trample on, throw things at, litter, damage and exploit. Without guidance, outside is just often just one big resource to use and wild things are just toys.

I’ve come away from this with a deep longing for bears. I had no real sense, until now, of what the absence of bears in woodland really looks like. Having seen bears, I will see where the bears are not in a way that is probably going to haunt me. I’m fine with that.

Natural Magic

I turn my head without knowing why, and in the seconds when this happens, I see a deer moving through the undergrowth. Or a mouse running across the path. Or a buzzard swooping low through the trees, visible for a few seconds only to vanish from sight again. It happens a lot. After years of walking together, is also happens a lot for my son and husband. We’re alert to each other when walking so often when one person spots something, we all get to see it.

Some of this is about being present, paying attention and knowing where to look. There’s a knack to letting your eyes wander over your surroundings, not being too focused on anything, but being attentive enough to pick up movement and signs of life. There’s a knack to having your ears on alert for rustlings and other sounds, even when you are chatting. These are skills that anyone who has those senses available to them can develop with practice.

Some of it can be attributed to the way we are also sensitive to being watched. It’s not unusual to find the deer I notice were already watching me. But sometimes it isn’t that. A few nights ago I crept up on an owl from behind – it was some time before it became aware of my presence. Said owl was perched on a fencepost in low light conditions and I only saw them because I was checking the lane for hedgehogs.

But, there’s also the magic thing. Turning your head before there was anything to see in your peripheral vision. Stopping at just the right moment. Being in the right place at the right time. Some creatures have timetables they follow and some don’t, so being on the path at the moment when a deer takes her fawn across it is unlikely, but that sort of thing happens to me quite a lot.

Wild things tend to have an awareness of what’s around them that enables them to avoid human contact. I’ve watched deer watching people. Stay on the path and act oblivious and the deer could be motionless and yards away and will keep still and remain invisible. If you see the deer and watch them in turn, they become alert to you in a totally different way – often more wary, sometimes fearful, sometimes curious. There is an awareness in wild creatures about who and what is around that humans have the potential for, but mostly don’t bother with. To be outside and a little bit more like a wild thing is to be in a different and more aware kind of relationship with everyone else.

 

Relating to the rain

How we relate to the rain tells us a lot about our relationships with the natural world. For the person to whom rain is simply an inconvenience, or a blight on those ‘nice summer days’ there’s a disconnection with the rest of life. Rain is essential for plants and for all wild creatures. What we too often call a nice summer is often in practice, a drought.

Rain can be a massive inconvenience if, like most of our ancestors, you dry your laundry outside. Long wet patches can cause all kinds of difficulties. However, air drying the laundry saves energy and means you don’t have to own as many white goods. So even as you’re feeling challenged by the rain, you have a relationship with it that is more involved.

Rain can be a real inconvenience if you walk or cycle for transport. Getting wet and cold isn’t always a good option. In summer, the rain can prove refreshing and pleasant and be nicer than walking on a hot, dry day.

Of course heavy rain isn’t usually a blessing. It washes away soil, batters plants and makes life difficult for many creatures. Many insects struggle with very wet conditions, owls can’t hunt so readily, everything gets soaked and younger and more delicate creatures won’t necessarily survive a prolonged period of downpour. The more damaged a landscape is, the more vulnerable it is to heavy rain causing massive problems.

If you have a more involved relationship with the natural world, you’ll notice when the rain is needed, and when there’s been too much for the life around you. You’ll notice different kinds of rain – from the soft showers that soak easily into the soil to the dramatic downpours that have destructive power. You’ll know whether rain comes as a relief or a threat.

The desire to control, or avoid weather is part of how we’ve got into this mess. We’ll have worse weather to deal with as a consequence of climate change. We can choose to push back harder – driving more, building more, trying to control the water even as it becomes more uncontrollable. Or we can learn to live with it, respect it, and act in ways that reduce our impact. The harder we try to control the presence of water in our lives, the less control we are likely to have over it.