A guest post from Graeme K Talboys
I am constantly aware of the fact that we live and work on the border. Directly in front of me, as I write, is the sea. Behind me is the land. In stormy weather, waves break no more than ten metres from my front door and foam fills the front garden. Borders are… exciting places.
As you become aware of the natural world and watch it with a close eye; as you become more self-aware and explore your inner being and its relationship with the outer world; you begin to realize that being Druid means living and working on the border.
Although this places us in a different space to most people, this is no bad thing. Western thought – the metaphysic that underpins the way we structure our society, relationships, social institutions, activities, culture, education, knowledge, and so on, is based on a crude approximation of the world. It compartmentalizes, divides the world, presents an ‘either/or’ model.
Yet that is not how the world works. And as ‘our’ lives speed up, it becomes increasingly difficult to live in a subtle manner that is in accord with nature. Our ancestors appreciated this. It is apparent in all we know of them; their stories, their artefacts; their social structures.
If we live slowly, we are better able to appreciate, from the examples of nature, that the world has no sharp divisions. Watch a shoreline for a day and you will see it change as the tide comes in and goes out. Different species of bird come and go, the winds changes direction, the sounds and scents change, the colours transform. And if you follow many cycles you will see that each one is able to be both the same as all the others and unique at the same time.
Watch a tree for a few weeks. When did autumn start? It didn’t. Not in the sense that yesterday was summer and today is a different season. Each tree is constantly changing in subtle ways and in its own time. Only by taking the long view do we see this.
And the same is true of our inner and outer being. Many people think there is a strict division between what goes on ‘out there’ and what happens internally. That is what we are taught to believe. This is not an overt teaching, but it underpins modern metaphysical models, and it is, I would contend, why we are in such terrible trouble as a species.
We are complex beings and our psychological existence is built up from all the things we experience. For example, the emotions we experience are all valid, no matter what prompts them. I can be just as upset, shocked, or happy at something I read in a book as I can at something that happens to me in respect of my relationships with my family or friends. In the same way, my view of the world is shaped by my experiences, only some of which come from walking in a forest or riding on a bus or going shopping, being out in the ‘real’ world, in other words. In fact, I probably derive more from my reading, from thinking, and from sitting quietly in the back garden. If that creates within me a world in which it is possible to converse with ancestral spirits, that is no less real, no less valid, than any other sort of world. If other people do not see the world that way, all it means is they do not see it from my perspective, which is hardly surprising as I am the only person who can.
Walking the borders, being aware of these realities, accepting them even if we cannot know them, is part of the mindset that belongs with being Druid. If we walk the borders, if we find the paths between each nexus, we know that all realities are equally valid and equally real. If they were not, the ways between them, the places where one becomes another, would not be real. And we know they are real as they are all around us in the world.
Find out more about Graeme’s work here – http://www.graemektalboys.me.uk/