Greeting the sun

Druidry often has a strong solar component to it, and I’m aware of a number of Druids for whom greeting the sun in the morning is definitely a thing.

Like most people, I’ve spent most of my life obliged to live by clock time while ignoring my natural rhythms. However, in the last few years I’ve had much more opportunity to live without alarms in the morning and it’s given me the chance to find out what my body does when left to its own devices.

It turns out that this is a highly seasonal thing for me. I’ve always hated getting up in the dark during the winter. Being able to wake with the light means that I also tend to stay up much later at this point in the year than at any other. During the spring, I wake with the dawn, and that process becomes ever less viable as the hours of light in the day increase. At some point – probably in May, I stop waking with the dawn, and during the summer my sleep patterns tend to be erratic – heat doesn’t help with that. Then as autumn progresses, I start waking with the dawn again.

Now that I’ve had more than a year to think about it, I find it makes perfect sense that I don’t have a fixed relationship with the sun. I’m greatly affected by seasonal shifts, so my body does very different things at different times of year. No doubt other people would respond in different ways. 

I’m also not surprised to find that I’m far more comfortable when I can sleep and wake according to my own needs. Clock time really hasn’t been good for me. I’m fortunate in being in a situation where I can honour my own needs and nature, and I wonder how much human health is impacted by not being able to do that.

Seasonal silliness

My idea, Tom’s art, my mangling of a poem. Whatever you’re doing today, I hope it goes well for you. It’s not my festival, it may not be yours either. It can be a tough day for people who are alone, missing someone or otherwise struggling. I can’t offer much, but I can bring silliness, so here we are.

Heading towards the solstice

Recently I wrote about the limitations I’m facing around pilgrimage and my desire to see some of the specific seasonal plants. There are plants I become particularly obsessed with. However, there are seasonal plants outside my door. While my ideas about how I want to engage with the season have been thwarted, my actual ability to engage with the season isn’t really that compromised.

A very short distance from my home, the buttercups are flowering exuberantly. I don’t have to go far to see how glorious they are in the fields, even if I don’t get into the fields. The cranesbill is out, and the campions. There are foxgloves on one of my regular routes. They are glorious, and extravagant, and I am very fond of them as part of the summer.

I have a small pot garden, and a few wild seasonal plants have shown up there – granny bonnets, wood avens, ragged robin…  I’ve got small plants whose names I don’t know cheerfully blooming. The grass is full of daisies, and I’m also really appreciating the groundsman who doesn’t mow very often and lets things flower.

I may yearn for particular encounters with specific plants and landscapes, but the season is here. Summer is right outside my door. Seasonal expressions are all around me. It’s important not to lose track of that through focusing on what I can’t have.

To be a Pilgrim

Over recent years I’ve been developing a seasonal walking calendar. The idea is to visit the places where I can best encounter key seasonal events in my locality. This is primarily about what the plants are doing, because these are predictable year to year. Good places to see the bluebells and the spring beech leaves. Good places to see the wild orchids, especially the bee orchids. I also know the best places to see glow bugs, and some migrant birds. I also know where the herons nest, where to see ducklings, where the bats go, where I am most likely to find young owls in the summer, which paths open or close in which conditions and so forth.

This walking calendar has been built over years of exploring, and finding out how different parts of my surroundings change through the seasons. Creating it has been a rich and interesting process, and a body of work I don’t imagine it is possible to complete. There’s always more to know, and more plants to learn about and encounter.

Last year, covid limitations meant I didn’t get to a number of my key places at the right time. We were encouraged not to be out for more than an hour per day to exercise, and in some areas that was enforced by the police and by neighbors reporting each other. This had an awful impact on my mental health. What made it worse was knowing that it was total nonsense. Transmission requires people. If you’re outside and you don’t see another person, you can hardly spread a disease. Time spent outside is not an issue unless you are trying to alleviate pressure on inadequate amounts of green space. And there’s a whole other set of problems that needed better consideration.

This year I’ve struggled with fatigue, and various other bodily problems that have really impacted on my ability to walk. I managed to see some bluebells, but not the wonderful blue swathes that make the hilltops so enchanting. I may not get to see the bee orchids. These walks and encounters have been the heart of my Druidry for years, and it is hard being without them.

I’m focusing on doing what I can, seeing and connecting with what I can, and accepting my limitations while doing my best to push against them. Perhaps later this year I will be able to be a pilgrim again on my own terms. It’s something to aspire to, and to work towards.

The Festive Aftermath

I’ve never been a fan of Christmas. I have no unease with Christians celebrating their festival – I rather like Christmas carols. What I can’t bear is the Commercialmass that goes alongside it – the overconsumption, the waste, the pressure on poor people to overspend, the stress, misery and damage. The amount of wrapping paper we have to send to landfill because it’s not recyclable is hideous.

Having a minimal, lockdown Christmas has helped. I bowed out of gifting this year – we just couldn’t cope on top of everything else that has happened. It was a relief not to have to deal with that, and not to deal with the shopping, and the people in shops, and all the rest of it. Having a little more space has really got me thinking about why this festival is so pressured.

We’re seeing the same pressures build around other points in the calendar – Valentines, Easter, Mothering Sunday, Father’s Day and Halloween are all becoming commercial festivals with pressure to spend money. This is what constant growth looks like – we have to find more things to spend more money on, because if we don’t, we can’t have growth. Our economic structures depend on growth, which is a design flaw, not something inevitable.

It struck me, in thinking about this, that wanting economic growth actually creates pressure for population growth. A shrinking population would tend to shrink an economy. It’s the poor workers at the bottom of the ladder who create the wealth, and as ever more wealth gets siphoned off by those who already have most, we will need more people to create more economic activity to create more wealth for the few.

This is not something we can easily tackle as individuals. However, we can challenge the stories about what’s good during festivals – we can put forward alternatives and resist engaging in throwaway consumerism. Better to go for a small amount of what’s good and valuable rather than lots of tat that will end up in the bin. We can stand up for other people’s rights to control their family sizes. We can resist stories that simply blame the numbers of poor people for pressures on the planet – because while I would agree that a smaller population would be a good idea, it’s the ten percent who have most that need dealing with far more urgently than the fifty percent who have least.

What we need, when we celebrate, is human contact and meaningful engagement. You can’t buy that. It doesn’t come from a store. Beyond a certain point, more wealth does not equate to more happiness – once our needs are met, wealth does little good for a person. We need festivals that enrich communities and bring us together, not festivals that make us poor and damage the planet with over-consumption.

Mistletoe and tentacles

A bit of seasonal silliness,me and pens.

Seasonal Exhaustion

It is mid December and as usual for this time of year, I’m exhausted. The reasons are different from other years, but the outcomes are much the same. In previous years I’ve been out working Christmas markets, having had to work extra hard in the days leading up to it, to clear my regular online work so as to make the time. In recent years I’ve also worked evening events – often other people’s seasonal parties. Late nights, then up early to do the markets. One year I did a market day and an evening event until 3 in the morning.

Usually I’m trying to figure out how and when the festive gift shopping and wrapping is going to happen. Trying to cut down on seasonal waste, I’ve made gift bags for several years running, and home-made gifts. Last year I made crackers and re-usable fabric hats. Which all takes time and planning and work and effort.

Some years I’ve managed to take time off between Christmas and New Year and often this is my one week off in the year and I can’t always manage it. I’m doing a lot less festive work this year, but the extra push to get time off may be beyond me. Perhaps I’ll be able to have a long weekend.

Christmas always means exhaustion. This year, between covid, and Tom having had a stroke, I’ve made it very clear that I’m just not doing the things. I’m not making anything for anyone else at the moment. I’m not shopping, or making bags. There’s an economic impact to not doing the markets but I’m so glad covid-caution persuaded us not to because Tom recovering from a stroke really can’t work that way this year and I cannot do it on my own. There’s too much to carry around.

Most years, I don’t really have time or energy to do much for midwinter – which is my festival, because of what I end up doing for Christmas. Perhaps this year I will be able to do something other than work.  

Midwinter trees

At this time of year, the view from my living room window is of bare branches. The sun sets behind them, late in the afternoon. Most days, I sit somewhere I can watch the changing light. It’s often one of the most colour rich moments of the day. Sometimes, the winter sky is a dramatic blue as we shift towards night time.

I’ve tried to capture something of this with these small pen drawings. I’m also trying to be more relaxed about letting the pens look like pens. I’m trying to figure out how to work with the things that pens do, rather than pushing against it, but I’ve a way to go…

Seasonal windows

One of the key shifts in the seasons, for me, is the point at which I have to start closing windows at night. Most years this means there will be a few nights where the indoor temperature gets very low before I’ll admit that I really do have to shut the windows. It’s always hard and an unhappy moment.

When the windows are open, the internal home space is much more connected to the outside world. Bird song is a constant during the day. I can hear the nearby stream from the bedroom. Owls are much more audible at night. Closing the windows shuts out an entire soundscape. I can no longer hear the wind in the trees, or the leaves skittering about. It is a loss I feel keenly. Of course it also comes at the time of year when sitting outside is getting to be a good deal less viable as well.

I will get outside more days than not, and I spend time at the closed windows, but my relationship with all that is wild and natural changes at this point in the year. My body is not robust enough to tolerate getting cold – that makes me even more sore and stiff than I would otherwise be.

What I crave is some sort of sheltered, permeable space that would work all year round. Living in an upstairs flat, there’s no liminal space I can sit in. There are outside spaces here, but nothing sheltered and I am not allowed to put up a small shelter. It would make worlds of difference to me to have a space where I could sit in all weathers and seasons, be dry and out of the worst of the wind, and also not entirely indoors. With my own garden, this would be easy to achieve.

Body, Seasons, Druidry

When we talk about the wheel of the year and the seasons in Druidry, most often what we’re talking about is external to us. Things in nature that we might observe, or contemplate from a safe distance.

In practice our primary way of experiencing the seasons is through our own bodies. It occurs to me that I’ve not seen anyone explore it on these terms (if you know otherwise, please do leave a comment).

Often a body experience of a season is about having to mitigate the effects of it. How does that work in terms of communing with nature? If we’re doing seasonal stuff for spiritual reasons, should we not embrace the season? Is our adapting natural, and therefore something to work with, or is it a denial of what’s going on? I could make a case either way, but I think the main consideration has to be… what works for you?

It is summer. We’ve had some really hot days. I adapt by wearing less, staying indoors in the middle of the day, and not moving too much if I can help it. Getting out there for some sun worship would likely make me ill. In winter I have to do other things to mitigate against the cold and to deal with the risks of falling. My response to the seasons is always to try and keep my body in a state where it’s not being overloaded.

The seasons should impact on our bodies in terms of what is available to eat. Whether we favour raw or cooked food can be a seasonal consideration. Our work may be seasonal, and what we do to take care of our homes may well also have a strong seasonal angle. How we travel, how we feel about going out, even who we spend time with can be informed by the season. These are all things we will experience primarily inside ourselves as part of a personal relationship with the time of year.

Summer means bare feet. But it also means grumpy lymph glands, sore skin and the scope for puffy ankles. It means hayfever – as the plants try to have sex with my face. Heat will make me ill if there’s a lot of it. Summer means watching my blood pressure and electrolytes and making sure I stay hydrated without washing too much useful stuff out of my body. Sometimes it means the comfort of warm sun on my skin and the pleasure of sitting on the grass.

These are all everyday, fairly mundane things, easily overlooked. But at the same time, this day to day stuff is how I live the season and how I feel it in my body. It is my most immediate experience. It lacks for drama most of the time, it doesn’t have the big narrative energy of the things we like to say about the wheel of the year. It’s not especially mystical. But, as a process of rooting my Druidry in my lived experience it strikes me as an important one and I’m not sure why it’s taken me so long to see it on these terms.