Druidry and the body

One way to honour nature is to honour it as it manifests in our own bodies. This isn’t as easy as it sounds because capitalist cultures are set up to have us not doing that. We work for too long and don’t rest enough. We’re sold allegedly convenient foods that are harmful to us. We dose ourselves with chemicals. We don’t spend enough time moving around, or being outside. Consumer culture makes it hard to honour nature within ourselves.

This week my body has made it clear that I have to figure out how to be a lot kinder to it. My body is no longer prepared to go along with the demands I make of it. This animal self needs more that as healing, comforting and restorative. I note that I think of my body as something separate from ‘me’ and that I’ve been in a running battle with my body for most of my life. What I want to do and what I expect of myself are not compatible with what my body can actually sustain, and this has always been an issue for me.

Currently I’m experiencing menopause issues. I have been for a while, and every now and then I get really knocked about by it. Where menopausal stuff intersects with problems I already have, the results can be desperately unpleasant. One thing that is clear is that I need more slack in how I organise my time so that if I get in to trouble, I can focus on it. I’m going to have to give my body more priority and I’m going to have to be kinder to it and take better care of it.

There are ideas that come up around Druidry, around other spiritual paths and in other aspects of life that don’t help with this. Discipline is one such. Discipline doesn’t encourage us towards listening to our bodies or treating them kindly. There are all kinds of ideas out there about what we should be doing in relation to the wheel of the year that doesn’t take into account how the seasons impact on our bodies. Notions of spiritual routine and daily devotion may not give anyone enough flexibility to handle a body that just can’t do the things right now. An approach to Druidry that begins with practicing kindness towards your own body might work very differently.

At the moment I am simply trying to figure out how to be kind. It goes with trying to figure out how to be this body, rather than just inhabiting it. This flesh and skin is also part of the natural world. It is a soft mammal that craves rest and peace, gentleness and sleep. It’s time to stop making this body fit in with capitalist notions of what a person is for. This is no longer just a philosophical consideration for me – I can’t face being in so much pain that I can’t function, and that seems to be where I’m heading if I can’t make enough changes.

It’s taken me far longer than usual to write this blog, and I’m going to be fine with that. Everything is taking far longer today. I need to slow down, to prioritise rest, to sleep more and do less. I know I’ve been saying all of this for years, and I have been (ironically slowly) moving in this direction, but I need to embrace it more fully, and let this body call the shots more often.

For the time being, I’m going to make listening to my body the focus of what I’m doing as a Druid. I’m going to dedicate myself to learning about nature as it manifest within my own skin, and treating that piece of the natural world with more care and respect.

Self Harm

People who self harm do so for all kinds of reasons. From the outside, there is often no way of knowing what’s going on. It may be tempting to think that stopping the self harm is a good thing to do that will improve the situation, but this isn’t always the size of it.

Sometimes people self harm as a way to not kill themselves. It may be a survival skill that enables them not to do something far worse. For some people, it is a way to vent otherwise unbearable emotions – and in the short term that can also be a suicide-avoidance strategy. For people who are numb, it can be a way of feeling something, and feeling can be a lot better than not feeling – extreme numbness makes some people feel suicidal. It can be an act of reclaiming control over body and self.

While it may not be optimal, it may be necessary in the short term and just trying to get someone to stop won’t deal with the underlying issues and may put them at risk in other ways. It probably isn’t a cry for help, although it can be. It probably isn’t attention seeking – although just occasionally, that’s part of it. Most usually the self harming person is someone in great distress, although there was a boyfriend in my distant past who used it for emotional control of others, which was grim. These are unusual things, and it is better, safer and kinder to start from the assumption that a self-harming person is in a lot of distress.

Not all self harm is obvious. It can be about not eating. In fact, if you starve yourself and lose weight the odds are that people will emotionally reward you. It can take the form of alcohol abuse or drug abuse. Self harm can be about intentional acts of self-sabotage. For the person who has internalised worthlessness and who is full of self hatred, self harm can be about delivering the punishment you’ve been taught to expect. It isn’t always obvious to the people doing it what it is for and how it is supposed to work.

There are no easy answers to helping someone who is self harming. Don’t disempower them – whatever is going on, making them feel powerless is going to make everything worse. Don’t assume you know better than them what is going on. Don’t let your discomfort over what they are doing be the most important thing – the distress prompting the self harming needs to be the most important thing. If you’ve no experience of this kind of thing, don’t imagine you already have the tools to help someone who is doing it – educate yourself and get support. Be kind and be patient and don’t get cross with them – that isn’t going to fix anything. Don’t make your feelings about the self harm their responsibility – the odds are that guilt and shame are already part of what’s making them hurt themselves.

Not Punching Nazis

Realistically, I am never going to punch a Nazi. I’ve never punched anyone, I’m not especially strong, and in an emergency, it is unlikely to be my first response. If it was a case of fighting for my life or trying to protect someone else, I’d be more likely to kick than punch, but in a scenario where there is violence, I am going to be injured, or die.

What I can do more usefully, is put my body in the way. I’m large, white and female. Some of that might function as privilege in some contexts. Some of it might make another person pause for a few seconds. And also, I have size. I can do a fair bit of getting in the way. I’m heavy enough that I can be a nuisance to remove. I can put my body between people who are more vulnerable than me, and possible threats. It’s something I’ve already explored a little bit and is one way I am confident that I can be anti-fascist in a physical context.

I’m openly queer, openly polyamorous, openly Pagan, openly anti-capitalist, anti-racist, openly opposed to fascism. These are not things that can automatically be identified by looking at me. But I have no doubt that if the fascists took over, I would be on a list fairly quickly. I am exactly the sort of person to be disappeared in that kind of scenario. I would like to think I’d manage to put up some kind of fight, but it would also depend on whether I would make other people safer or more at risk by so doing.

The state of the world frightens me. But, resistance is important, and there are many ways to resist. Kindness is resistance. Putting love and beauty into the world is a good way of pushing back against hate and intolerance. Make good things, share good things, take care of who you can, speak up when you can, amplify whoever you can. Vote, petition, march. Share, gift, feed people, help out. A culture of kindness and inclusion is the only thing that will work for the longer term. Punching a Nazi doesn’t deal with the underlying causes of fascism, and we need to deal with those underlying causes.

One of the key things that takes people into far right thinking and the desire to hurt and harm others, is lack of empathy. We can learn empathy. One of the most powerful teaching tools for building empathy in others is in fact the novel, as through novels we can live many lives, understand different perspectives and learn how to empathise with others. (There is science! The novels-empathy thing is evidenced.) Buying books for people might be more effective than punching them. Writing books and telling stories turns out not to be some kind of self indulgent silliness that has no place in the revolution… art may in fact be the revolution. It may be our best way of saving ourselves from the worst parts of each other. And if all else fails, I guess hitting a Nazi with a really heavy fantasy hardback is always going to be worth a thought.

What is love?

It might be more obvious to talk about love in terms of emotion, but it’s a subject I think benefits from a more philosophical approach. What is love? A body chemistry event that gives us the desire to seek pleasure with another person. The chemical bonding effect that enables us to parent small children. It is easy to reduce love to evolutionary functions.

We tell stories in which love is rare and scarce and you are supposed to only really love the one person, forever. We can choose to love. We can choose who and what to invest in emotionally – people, places, creatures, ideas, objects… there are no limits on how diversely we can love or how much we can love. There are limits on the time we have to deploy, but that’s all.

Love as a feeling can just evaporate, especially if we treat it as something that happens by magic. When love is what we choose to do, it doesn’t mysteriously go away, because we do things that sustain it. The everyday choice to love brings feelings of love to a person in a way that they have a lot of control over.

The stories we tell about love tend to focus on events and drama. In practice, love has far more to do with the small, everyday choices. It’s what we do in our lives. It’s how we approach other people, or places, or beings. Love is taking your litter home and picking up someone else’s. Love is what we have when we take care of each other and make a point of being kind to each other. Love is the decision to invest time, care and energy somewhere – and that can include ourselves. There’s certainly nothing wrong with including our own bodies, lives and feelings in how we take care and put kindness into the world.

You don’t have to be able to love yourself to love others – that’s a lie that kicks people who are already down. But, one of the things you can do for the sake of love is model how you want people to live, and not beating yourself up can be a gift you give to others. If people care about you, then taking care of yourself is an act of kindness to them. When we make networks and communities of kindness and mutual support, we hold each other, lift each other and help each other.

Love in moments of drama can seem intense and important. Without the day to day stuff, it is more fantasy than reality.

Down Days – Further

Yesterday I posted a review of Down Days by Craig Hallam. I read the book a little ahead of that and have had time to think about it beyond the reviewing process. It’s taken me some interesting places. I’ve only had dealings with the medical profession in the last decade about depression, and only in that time frame have I used the term confidently with regards to myself. I didn’t get much help, which played into my anxieties about how I make a fuss and over-react.

Reading Craig’s book, several things struck me. That he’s talking about down days, with some longer patches of being mired in depression. One of the blocks for me, to taking my mental health seriously is that I’ve always been able to keep going, to get out of bed, to push through and do whatever was important. So I’d been taking that to mean that in the grand scheme of things, I probably wasn’t suffering that much. I don’t have down days. I rarely have days where depression isn’t with me – perhaps only as a low level hum in the background, but definitely almost always there.

I’d not really treated that as meaningful.

Craig talks really well about living with depression, that it is something he’s going to have to manage for the longer term, not something he might ever be truly free from. I realised I’d been holding the belief that I should be able to fix this. If I try harder, make better choices, do the right things… that it is a failing on my part and something I ought to fix. Reading Down Days made me consider that perhaps this isn’t the size of it, and that I might treat myself more kindly if I put those beliefs down. And also that treating myself kindly might be more helpful than pushing for a fix.

When was I not depressed? Thinking about the symptoms, it goes right back for me. When was I not anxious? And when did I ever feel like my discomfort, my fear and my distress actually mattered? Even since I started trying to sort myself out and acknowledging that there’s a problem, I’ve not thought about it in terms of being entitled to feel better than this. I’ve thought about it as being less of a nuisance. And that’s probably not helping. In the background noise remains the fear that I’m making a fuss, being unreasonable, and if I act like any of this matters, it would be fair to tell me off and put more pressure on me.

For the last ten years or so, it’s been about trying harder. Being more mentally disciplined and controlling my thoughts. Risk assessing my anxiety to stop myself taking it seriously. It came as a bit of a shock to me to consider that being kinder to myself might be the key thing to being more mentally well. That maybe it would be ok to be kinder to me. That this would not make me a horrible, selfish awful person. That I might be entitled to be passably comfortable, not deserving to drown in misery. These are big thoughts, it’s going to take a while to adjust to them.

More about Down Days here – https://www.inspired-quill.com/product/down-days/

Understanding the mechanics

One of my key coping mechanisms is to try and understand how things work for me. It’s the approach I take any time I’m digging into areas of dysfunction. Why am I like this? How did I get here? Why am I responding in these ways? What can be changed? Once I’ve figured the mechanisms for something, I often blog about it in the hopes someone else will find that useful.

I’ve used these approaches to unpick beliefs and assumptions. I’ve dealt to some degree with an abuse legacy this way. I’ve pulled myself out of patterns of self-harm and self hate. It’s not easy work, but it definitely gets stuff done.

I try it with my body issues too, with varying degrees of effect. By experimenting on myself and paying attention, I’ve identified that I need to keep an eye on my iodine intake. I need to watch for electrolytes when my gut packs up. My gut packs up less often now I’m vegetarian – being an omnivore didn’t suit me. I can’t eat a lot of refined grains or my gut malfunctions. I can’t ingest cloves. I’ve got coping mechanisms in place for my cranky lymphs, and for the things that leave my body stiff and sore. So long as I pay careful attention to a lot of different factors I can, for much of the time, feel more in control of myself.

And then there are days like today, when many of the things that can go wrong have gone wrong. I can’t pin down any triggers. There are problems with conflicting solutions. I’m exhausted and need to rest. My lymphs are cranky and I need to get on the trampoline. My muscles are painfully sore anyway. I’ve got crazy hormone stuff going on. All of this has mental health implications. There’s no winning here.

I go round this repeatedly, studying the mechanics of my body, gaining some ground, managing better. And then, sooner or later, I get hit by a combination of things I didn’t manage to guard against and can’t easily fix, and then there can be some very tough days.

I find it difficult to accept that there might not be a solution. I suspect one of the kindest things I could do for myself would be to accept that there might not be a solution. There might not be a way of avoiding this. There might not be some perfect combination of foods avoided, exercises done, supplements taken, relaxation practices and so forth. It may be that this is what happens to me.

Talking about it is difficult because there’s usually someone who wants to tell me what they think I should change. That I should be gluten free, or not eating anything from the tomato family, or that I need to take something, or not take something, do more or less of something. I find this exhausting. I find the assumption that I would be well if only I did the thing depressing. I do try really hard with this stuff, all the time. I pay attention, I experiment. There’s only so much control I’ve ever been able to get.

No doubt, offering advice feels like being a good and helpful person. But, for the person who is struggling, it can be just one more thing to have to carry, or fend off. It’s a way of saying yes, this is your body and you live with it day to day but I reckon my two minutes of thinking about it means I understand it better than you do. That’s demoralising at best. Unsolicited, unwanted ‘help’ can have the effect of grinding a person down. And if you don’t know all the details and aren’t a qualified medical person, the ‘help’ can do more harm than good.

It would be more helpful to me to have affirmation that it is not my fault that sometimes my body malfunctions. What I do find helpful is the emotional support to take things gently. The encouragement to not blame myself. Permission to just have some time off and not have to be all the things. Kindness is good. And letting me be the one to say ‘no, there’s nothing I can do with this today’ is far more empowering than trying to fix me.

Buying your needful things

So much of what we need is for sale. If you want someone to touch you kindly and be affirming, there’s always the hairdresser, or the nail technician, or a paid-for massage. If you need to talk to someone sympathetic, there are counsellors, therapists and life coaches. Any human need you have, you can pay some other human to answer. Some of the options of course being more legal than others…

I’ve been thinking for a while about the way in which commerce and human relationships intersect. Money is our primary expression of valuing people, so when we don’t pay for services rendered, we don’t always value what’s done for us. But, when we put a price tag on things sometimes we lose that sense of duty to each other. Natural and non-financial modes of caring and sharing may become distorted by the dynamics of seller and client.

With loneliness known to be on the rise, there must be increasing numbers of people who could only hope to meet their basic needs for human contact, by paying for it. And with poverty on the rise, paying to meet your basic needs becomes ever less feasible for many people.

I have no simple ‘we should be doing this’ answers to this area of experience. It bothers me that if you can’t afford to pay someone to meet your emotional needs, you may struggle to have those needs met in other ways. It bothers me that we are often so isolated from each other that some of us have to pay to have people touch us kindly or listen to us carefully. At the same time I’m deeply grateful that there are people who have taken these areas on professionally and can bring training and experience to bear when we need them.

What do we give? What do we assume others should do for us? What do we willingly pay for? What do we think should be done for free? What worth do we ascribe and how does that connect with what we pay? Answers to such questions are of course always going to be personal. I am certain they are questions we need to ask ourselves.

The healing power of kindness

When faced with someone in difficulty, it’s very easy for any of us to minimise what we’re seeing or being told. We may well fear that if we are helpful, or cut them slack, we will be taken advantage of. And of course in some instances, this will prove to be the case. However, when we can be kind to each other, we can have powerful effects on each other.

Workplaces often make people ill – they are a massive source of stress and anxiety. People who are overworked and falling behind can seem like a hazard to those who are keeping up. One person’s shortfalls are another person’s escalating problem. It can be hard to push back against that, and it may well carry risks. If we can be kind to each other, we can resist the work culture that will run us all until we collapse. Kindness is a route to not seeing each other as disposable and replaceable.

With kindness, you can find the options that allow people to participate. Reliably stopping the meeting when you said you would stop the meeting can radically improve inclusion. Listening to what people can manage and factoring that in is really powerful. Support and enable people to do the best they can, and more often than not, they’ll do that. When we treat each other kindly, we’re not usually going to open the floodgates for people being exploitative and taking the piss.

When we look after each other, we open the way to being recipients of care as well as givers. We create a culture of care, of watching each other’s backs and helping each other out. We stop counting the cost to us of everything we do when we don’t feel reduced by that. In a culture where support flows to where it’s needed, when you are resourced, you can better afford to be generous. If enough people are prepared to embody the idea that what goes around comes around, they will turn it into a shared truth.

Healing takes time, rest, peace, less stress. It doesn’t really matter what you’re healing from, if the people around you are kind and supportive, you’ve got a better shot at it and will do it sooner. If we are kind to each other, not only can we help with individual healing, but we create a scope for cultural healing, for community wellness and for relationships based on trust and doing our best. Kindness is the key to dismantling exploitative systems that treat people as disposable. Kindness is the key to building something better.

It need not be dramatic. Small injections of kindness into your normal day will have a significant influence on the people around you. It’s also a self-empowering thing to do. When you give with confidence, you also get to feel better.

Kindness and honesty

This week I read an excellent article by Meg-John Barker, about kindness and honesty – it’s over here https://www.rewriting-the-rules.com/conflict-break-up/kindness-and-honesty-can-we-have-one-without-the-other/ and it has got me thinking about how we frame honesty in the normal scheme of things.

Often honesty is presented as a hard thing – to be brutally honest. Telling it like it is, adds a slapdown into a conversation that implies that how the other person thinks it is, is wrong, rubbish, useless. Hard truth is something we have to take. There’s often something macho and combative about it. I’ve seen the notion that what is being said is the truth used to justify a great deal of innate unkindness. Truth and honesty can be a way of excusing, or justifying verbal aggression, putdowns and meanness.

We also tend to encounter truth in a singular form. I think this has a lot to do with the dominance of monotheistic religions. One God. One truth. One true way. In practice, truth can depend a lot on perspective. People don’t tend to come to conclusions about things for no reason at all, and if you aren’t willing or able to square up to why they hold something as truth, challenging it will only entrench them. We may want plain and simple truth, but often truth turns out to be a messy, multifaceted thing, full of history and perception, and belief even when there seem to be a lot of ‘hard facts’ involved.

Keats took us round the notion that beauty is truth, truth beauty. Beauty is a very subjective idea, more in the eye of the beholder than truth is normally held to be. In terms of applying ideas to life, I’ve found this notion reliably useless. It doesn’t help me do anything, it doesn’t tell me anything. It just sounds good. But what if truth is kindness? Certainly the reversal isn’t true, apparent kindness cannot be counted on to be truth. As the blog I linked to points out, kindness that isn’t true is just setting up some serious unkindness for later on.

I think there’s a huge problem in how we all talk to each other – especially around politics – that truth justifies unkindness. That to have your honesty taken seriously, you must be brutal and pull no punches. That kindness is inherently a bit suspect, and is probably softening or fudging something rather than dealing with how it really is. The idea of brutal truth supports toxic behaviour. It justifies being abusive to people we think know less than us and have poor reasoning skills rather than feeling obliged to try and help them. Brutal honesty also enables people who want to have their conversations by hurling insults and criticism – and if you challenge it, well, that’s because you’re a snowflake and can’t hear how things really are.

I’m going to look harder for kindness in truth, and be less willing to accept that truth itself is a reason to accept unkindness from those dishing out their certainties.

The contradictions inherent in virtue

Every virtue has the seed of its own destruction inside it. Taken too far, or taken the wrong way and things that should have been virtuous and brought good into the world become dysfunctional or damaging. The problems come when we get too focused on practicing the specific virtue and stop putting it in the context of a bigger picture.

Tolerance that tolerates intolerance sows the seeds of its own destruction. When you accept that all views deserve to be heard and all comers are due a place at the table, you empower those who will take power from others. Tolerance needs to be conditional on excluding the truly intolerant. When we’re so invested in our tolerance that we’ll tolerate anything and anyone, we enable Nazis, fascists and other haters.

Modesty and humbleness, and avoiding pride can in itself become a form of pride. These are particularly Christian virtues, and the way they seed their own destruction can often be best seen in those who claim Christianity as their faith. When people become enthusiastic participants in their own martyrdom, and keen to announce how humble, modest and good they are, it’s pride in a different hat. But it’s more problematic than simple, honest pride, because it’s also self deluding.

Being kind can become profoundly unkind when it supports people in doing harmful things. If we’re too kind to tell someone that what they do isn’t working. If we’re too kind to call out an abuser, question dodgy thinking or protest at inappropriate behaviour, we enable all those things. The kindness that lets someone carry on destroying their own life isn’t very kind at all.

Often the wider frame we need for navigating here, is honour. But even honour holds the seeds of its own destruction. If we focus on how to appear honourable and how to put ourselves forward as the best and most honourable people, we won’t always do what’s needed. Sometimes what’s needed is a lot more complicated than personal honour will allow. When the laws become toxic and the leaders are false, it ceases to be honourable to hold up laws or dutifully follow leaders. When the truth around you is evil, lying can become necessary. When the system is unfair, cheating can become essential.

At every turn, you can use the seed of destruction within a virtue to act badly while claiming the moral high ground. At every turn, you can use the knowledge that every virtue has its limitations to justify not even trying, or to protest that virtue itself is meaningless. It is a difficult thing to meaningfully practice virtue in a dishonourable age.