Depressed or melancholy?

There are people who will tell you that depressed people are just making a fuss, ought to pull themselves together. Take a nice walk, listen to some music, stop feeling sorry for yourself. These are people who haven’t experienced depression for themselves. What makes it difficult is that they may have experienced melancholy, and believe that the depressed person is feeling as they did when that happened to them.

Now, when it comes to a touch of gloom, a down day, a bit of melancholy, this is sound advice. Get outside, go for a coffee with a friend. Listen to your favourite album. Play with a cat. Do something you know will lift your mood, and your mood will lift. So long as you don’t wallow about in it, you can indeed get shot of it, because it’s just a mood and will pass.

From the outside, there are no obvious signs that a depressed person is experiencing something different from that. However, depression means serious underlying unresolved issues. This may be current life issues – stress, lack of rest etc, it can be a side effect of physical illness and ongoing pain, it can be unprocessed trauma, it may be a chemistry issue. Small changes won’t shift it. In some cases, a degree of relief can be found in doing small things, and for some of us, doing small uplifting things over weeks, or perhaps months can really help turn things around – this was certainly true for me. Getting a change in your environment that allows you more good stuff can make a difference. But, a single shot of uplift won’t change things. In the not being uplifted by the supposed cure, the depressed person can slide further in, feeling ever more powerless and useless.

If the depressed person is subjected to a barrage of being told they should be able to fix this with an array of superficial magic cures, they are not going to be less depressed. They may get worse. Tell a really depressed person to pull themselves together, stop making a fuss, stop wallowing, let go of the self pity – and you will fuel the feelings of despair, uselessness and worthlessness that very likely underpin their condition. Anyone really keen to pull a depressed person out – don’t tell them what to do, get in there and see what you can gently do that will enable them to do it. Ask what would help. Offer support. Don’t assume you know best. Many people have no hope of healing until the thing causing the problem changes.

And, for people who are depressed, I know how hard it is not to internalise other people’s suggestions as criticism. There was a meme a bit back that basically said trees are medicine and pills are rubbish – it’s a case in point because it creates the impression that depressed people just aren’t trying hard enough or making the right choices. And so you feel worse than before. If you can hang on to the thought that anyone pedalling this stuff is talking from a place of total ignorance, it helps. The really problematic ones are the folk who will tell you they know about depression, when all they really know is about sadness and fleeting gloom. They mistake their molehill for your mountain. But, when they are confident and you feel like shit, it is all too easy to be persuaded.

The bottom line is, if what someone else says isn’t useful, that doesn’t make them right and you useless. It may well mean they have no bloody idea. It is possible to prevent them from stealing away more of your self esteem if you can bear this in mind.

The bottom line for people on the other side of this is that if you think you have a simple solution for depression, then you are wrong. You may have an effective intervention for passing gloom, but anything that can be fixed with a walk in the park or a kitten photo was not depression in the first place and you need to reassess what you think depression is and be alert to the risk of blaming the sufferer.

I haven’t had a really bad bout in more than a year now. I’ve had rough patches, but I think I’m surfacing. There were no quick fixes.

A surfeit of light

One of the features of the modern age is our mastery of light. I’ve talked before about the suggestion that pre-industrial sleep patterns were very different, with two separate ‘sleeps’ and a time of wakefulness in the dark between them. I’m currently reading Lee Morgan’s fascinating book on witchcraft – Deed without a name. The author has flagged up another contribution to ideas around sleep and darkness. Our ancestors used to spend a lot more of their time in gloom, twilight, candlelight, firelight.

If we are awake, we tend to have bright light (romantic diners and dingy pub gigs aside).  Illumination has become normal, and goes interestingly alongside enlightenment. We live in an age that aspires to know everything and that tends to view everything as potentially comprehensible. If we don’t understand a thing, its because we’ve not yet got the right maths to measure it with, the right technology to observe it, the right theory to rationalise it. We bring everything into the light, where we can clearly see the edges.

Twilight is a place of uncertainty where a crouching man merges with the plant life and you can’t tell whether its mice or spirits making the noises in the undergrowth. Candle light and firelight fill the corners with dancing shadows, reinvent the world as mysterious and turn the familiar into the uncertain. Our ancestors had this as part of their normal, every day reality. Not all things could be brought into the light, and light was not available at the touch of a button to dispel all confusion. To a mind that encounters shadows, gloom and twilight on daily basis, the unknown is inevitable. The unknowable is a daily feature. To the person who lives with light levels they can immediately control, the sharp edges of the world are always visible.

We assume, I think, that the sharp edges and boundaries made apparent by our reliable light sources are real, and that the uncertainties of twilight are illusions brought on by an insufficiency of light. To our ancestors, those uncertainties were real. But here’s a thing. Our light is artificial. The gloom of twilight, the strange partial light of a full moon – these are real conditions. Darkness and shadow are real. Times of warped perception are real. What we have chosen to irradiate is a real and potentially meaningful state.

We throw light on things. We push away the shadows of superstition. We illuminate the issue. We cast it in a new light. We throw the spotlight on it. We put it under the spotlight. Darkness is ignorance. Darkness is superstition. Our man-made light is the really real reality and we believe in it. The light tells us that everything has edges, everything can be known. Yet the further the science goes, the more we see the dark spaces filled with something we cannot illuminate. The more physics I read, the less I feel I know and understand. Perhaps what the turning on of light must inevitably show us, is the sheer extent of the darkness.

Twilight is my favourite time of day. I love the way the light and shadows create a different kind of reality, one with softer edges and less certainty. I love spending time in firelight and candle light, and I wonder what would happen to my perceptions if I gave up electrical illumination entirely, and accepted either the darkness, or the candle. Would I think and feel differently? I’m inclined to suspect I would. In the twilight, mystery is natural, uncertainty is natural, doubt is natural. Perhaps we need a bit more of that to balance up what we’ve learned from switching the lights on.