Tag Archives: depression

Reclaiming my intuition

The trouble with intuition, is that some people will use it to replace evidence in a way that cannot be argued with. The experience of people magically ‘knowing’ things that from where I was standing, looked like utter bullshit, left me reluctant to use my own for many years. I’m equally troubled by the way we use confirmation on social media ‘I have a bad feeling about today, does anyone else?’ Of course someone else does – the internet has a lot of people on it. I’m wary of how we can all use ‘intuition’ to tell us the things we want to hear, to affirm our biases, prejudices, personal insanity…

But life without intuition is thinner, paler and missing a lot of tricks. We absorb far more information than we can consciously process, and what emerges as a ‘gut feeling’ may not be ‘magic’ but instead the result of unconscious processing. If I let myself, then some of my best thinking happens this way.

How do you tell if what you’ve got is intuition, self indulgence, or madness? This is a question I’ve been asking myself for years. It’s especially loaded for me, because depression and anxiety create feelings of doom and misery, and I can persuade myself that I must be psychically knowing that something dreadful is going to happen, and spiral down into it, and make it a self-fulfilling prophecy. Or I can attribute it to dodgy brain chemistry and let it go… How do I tell which is which?

The only thing I’ve got as a method of testing, is whether I can use it to make fair models of what will happen. If my gut feel about a person, or a situation, fits in fairly well with what happens, then regardless of whether that’s psychic-ness or unconscious processing, I’ve got something I can use. If my impressions don’t relate to reality, then something less helpful is going on. It requires an uneasy amount of self-honesty. Who doesn’t want to be magical, intuitive and special? It’s hard to look at a gut feeling and say ‘you aren’t real, my brain chemistry is playing up’ but sometimes that’s the path to sanity.

Then there’s the question of how we use intuitive insights in social situations. Some people are assholes. If that’s where you’re coming from, then aggressively asserting intuition as a means to power, to subdue or impress others, is just asshattery. It’s not good to go deliberately trying to poke around in other people’s heads and lives, either. It’s an invasion of privacy. If insight just turns up, then there’s a responsibility to use that kindly, and not as some kind of power trip.

I’ve spent some years now trying to be more open to my unconscious mind, to insight and intuition and at the same time to not let my depressive and anxious tendencies latch onto it. I’ve got a way to go, and I’m a long way from entirely trusting myself, but overall I like the trajectory.


Thinking about mental illness

How we think about mental illness, collectively, informs how a person who is suffering is able to behave. If we treat mental distress as something to be got over by ‘pulling yourself together’ or as not a real illness, then people suffering have little choice but to slog on, right up until they can’t.

I’ve found from personal experience over the last year, that if I draw direct lines between what I’m experiencing and some kind of bodily ailment, that I can make better choices about how to deal with it. What I’m going to offer here is crude and limited, but I hope it will work as a place to start.

A mild dose is like having a cold. It will probably clear up on its own in a fairly short time frame and it is possible to keep going and do all the things, although I’ll feel shitty and demoralised. Some time off would speed recovery.

A more serious bout is like having the flu – I really am going to need some time off to recover, I won’t be able to keep going as usual. It could knock me about for a few weeks and I’ll need to take things gently.

At its most serious, it’s like having pneumonia. There’s no way to keep going as usual, serious interventions, including medication and hospitalisation can be a consideration. Like pneumonia, serious depression can and does kill people and needs treating with just as much caution.

One of the important things about relating depression and anxiety to physical ailments is that it moves us towards treating the whole process as a bodily condition. I find this incredibly helpful. It’s not a failing, or a lack of will, or insufficient effort, any more than getting the flu is those things. Care and attention are required for recovery, but recovery is possible. For those who are afflicted in the longer term, other bodily analogies may prove more helpful.

Fevers are a useful analogy because when feverish, we can think all kinds of odd things that we wouldn’t believe for a moment when well. We can see and hear things that are illusionary. A breakdown in mental health can have a person thinking and believing all kinds of unhelpful things. If you can hold onto the notion that what’s happening may be a lot like the flu, it’s possible to avoid believing that the fever dreams of anxiety are based in reality. If depression and anxiety are things that are happening to you, not things you are, then it’s a good deal easier to resist them.


Illness and the magic thing

It’s important to talk about mental illness. Only by talking about it will we challenge the stigma, get rid of the inaccurate myths, challenge assumptions and improve things for everyone.

One of the big problems with mental health is that we treat it as an individual issue, with little or no reference to how context impacts on wellbeing. One very significant aspect of context is the way in which other people react. I’m conscious that many of the same things hold true for chronic illness. Certain kinds of responses silence people who are suffering, make it harder for us to ask for help, and can increase distress, anxiety and alienation. How people react to illness can make ill people more ill.

The big one (I think) is the idea that if we only tried harder and/or did ‘the magic thing’ we’d be fine. What ‘the magic thing’ is varies, but it will be something the person we’re dealing with is sure is a fabulous fix for everything. We’re told we should be on medication, or shouldn’t be on medication. We should make more effort, or get more rest. We should stop eating a thing, or start eating a thing, or do yoga, or practice mindfulness…

The person who says ‘I’m really struggling right now’ is not helped by being told they need the magic thing to fix them. Not least because we’ve all tried a whole array of alleged magic things already, and they mostly don’t save us. When you’re down, and beaten and exhausted and everything is hard about the least useful thing to hear is that you should be making more of an effort with something. Fear of dealing with this silences people, encountering it can kick those who are already down.

The motives for how we respond to illness in others stand questioning. If we make a suggestion to someone else, we may feel that’s us off the hook. We did our bit. We have no further responsibility. We may believe that because we are well, that something we are doing is the reason for this, and not that it might just be luck. Belief in ‘the magic thing’ protects us from having to be afraid that we could be unlucky and get sick. It may also allow us to feel superior, that our cleverly doing the right thing is keeping us well while others fall and suffer because they aren’t making as much effort as we are. Being blamed for illness adds to depression, despair, and a sense of alienation.

There is a balance to find here, because information sharing is a good and often helpful thing, but unsolicited medical advice from strangers is often demoralising. The thing to watch for is the tone. Sharing in solidarity – here’s the thing I tried, this is what happened – can be really helpful. ‘You should do this’ has a very different tone. There’s a power imbalance in it, a disrespect for the person on the receiving end. An implied superiority on the part of the person dishing out advice.

Another way of silencing, dismissing and injuring people who are ill is to tell them off for it. People who are told that expressions of distress are basically attention seeking and not ok learn not to mention it. You’re just making a fuss. You just want to be the centre of attention. You’re playing the victim again. You’re such a martyr… Which begs the question of why a person who is suffering should not be able to say so? The answer is all about the discomfort of the listener being more important than the distress of the person who is distressed. When you are deep in depression or other illness, and the distress caused by saying so is deemed more important than what you’re going through – that really doesn’t help. It’s a massive blow to self-esteem.

Depression and anxiety are at epidemic levels right now. We won’t change that without changing the context in which people are experiencing things.


Seasonal Blues

It is a perfectly reasonable, human thing to struggle with the winter. The shorter days, often with far less sunlight mean those of us in the northern part of the earth are short of vitamin D. Some of us suffer seasonal affective disorder. For some, the cold, the treacherous footing, and the dark nights are a downer. This is the first year in ages where those dark nights haven’t been a real barrier to me having a social life, and that’s in no small part because I’ve now frequently got things to do of a Sunday afternoon.

For anyone whose finances are tight, winter adds extra pressure – for some it means a choice between heating and eating, for some even that choice isn’t available. This is an unkind season, an isolating season, a killing season. Many people roll out of the festive period into the harsh reality of increased debt at the start of the New Year.

I often find there’s a backlash after midwinter festivity – yes, in theory the light is returning, but it seems a long way off, it still gets dark early, it’s still cold, there are a good two months of this to come… but now there’s nothing much to look forward to. The feeling that it should be getting easier can contribute to actually feeling worse about it.

I’m luckier than many people because there are viable solutions for me. I can add colour, warmth and light as needed. I do now have the resources – financial and energetic – to connect with people at this time of year. I have places I can go and things I can do. But I’ve also been on the other side of this, cut off, cold, stuck, and without the resources to change any of it. That’s not a good place to be. If you know someone who could be isolated by this time of year, drop them a line, call them, if it makes sense to show up, show up. It can be a lifeline – in a practical sense and also emotionally.


How to start the day

Back in the summer of 2016, I was ill. More ill than usual, and ill enough to be worried about it. Yet another round of burnout had left me plummeting into depression, but alongside this were increasing signs that my body just couldn’t take the strain any more. I realised that if I didn’t make some radical changes, I could get into serious trouble.

One of the things I did as part of a radical life shift, was to start walking first thing in the morning. Previously I’d been working at the computer by seven am most days. Instead, after the lad left the establishment for school I’d put in a half an hour walk, and hit the keyboard somewhere after eight. It soon became obvious that I was rolling in to work with a clearer head and better concentration, and that some of my ever longer hours had been down to the snail’s pace I’d previously been reduced to.

I promised myself that days would be less than ten hours and weeks would have 2 day weekends, and mostly I’ve stuck to that, and it has helped me enormously.

Walking first thing gets me outside and connected with the natural world. It gets the blood moving, and with my often-sluggish circulation, that’s a real plus. It means I don’t move from bed to workspace of a morning, but get something else in the mix.

It’s really hard, on the days when energy is in short supply, to prioritise walking. Going out first thing knowing I may be compromising my ability to work into the afternoon, is a challenge. Using the time on something for me goes against the grain a bit. But then, how I think about myself is one of the things I’ve had to change to enable me to make progress towards being more well. I had to stop being a resource for others to use, and start being a person. Through this process, I’ve put down a lot of unpaid work, and I’ve changed policy on that. I won’t run round after people who aren’t being nice to me. It’s amazing how much extra time and energy that move has liberated.

During the darkest part of the year, I stopped walking first thing – I hate getting up in the dark, I’m even less keen on going out then. However, there’s now predawn light at the right point in the day, and I’ve gone back to it. I feel good about the early morning walking. I’ll need a more cunning plan for next winter, but I’ve plenty of time to figure that out.


Meditation for depression

Depression tends to take people into the dark places of their own minds. Consequently, any form of meditation that is basically about stilling your mind and noticing your thoughts, will not help. There are times when noticing that you are thinking in a depressive way will be useful, but it can easily reinforce the experience. Further, depression tends to undermine concentration and create feelings of apathy and pointlessness, which can make some meditations technically very difficult.

On the whole, meditation that takes you out of yourself is the most useful. Techniques with the potential to distract, and inspire can help shift a mood while anything that makes you more self aware can perpetuate it.

I recommend deliberate concentration on something other than the self. Anything you like will work. It could be a houseplant or the view from a window, an oracle card, an object – natural or created. Skies, landscapes, birdsong, the feel of grass under your hand. Whatever appeals to you.

Then simply sit with it and pay it a lot of attention. Notice the details, let those details fill your thoughts. If your mind derails you, just take a few deep breaths and go back to what you were doing, or let your attention shift to some other external thing. Do it for as long as you feel comfortable.

In this way, the benefits of slowing down are available without the hazards of introspection.

Physical meditation practices, and recorded visualisations and pathworkings are also worth a thought. I wouldn’t recommend trying to do visualisation from books as the odds are you won’t have the concentration, but a friendly voice on a CD will keep you on track if you want to do something more creative with your brain.

Don’t push yourself into anything that doesn’t feel right. Being gentle with yourself is very often essential for getting out of a depressive hole, any pressure to ‘be spiritual’ or ‘be disciplined’ about something uncomfortable can leave you feeling worse off, not better.


Adventures in reading

Gabriel Bradford Millar, Crackle of Almonds (selected poems) published by Awen.

This is a collection that spans a long poetic life – the first poem dates from 1958, the last one in the book came from 2011. I very much enjoyed it. These are the kinds of poems that all make good sense at first reading, with striking images that transform the ordinary into the remarkable. If you re-read and ponder, there are depths to explore. There’s a lot of writing from a position of empathy with other women – something I find I need to have more of in my life. It’s warm, human, forgiving work, well worth a look.

More about the book here – http://www.awenpublications.co.uk/crackle_of_almonds.html

 

 

 

 

 

The Wild Places, Robert Macfarlane – this one really supplies the adventure! I love Robert Macfarlane’s landscape writing, and I have been inspired by his mission to get people more engaged with the natural world. So I started out ready to love this book. Then I didn’t love it at all, it seemed to be about a man with far more time, energy and resources than I can dream of, driving around the country to visit remote places. Most of us can’t do this, and if we did, those remote places wouldn’t be the wild places they are. Wildness as a privilege for the few cannot be the way to go. But then, about two thirds of the way through, a huge shift in the author’s perception occurs. A re-seeing of the world, a willingness to encounter the wild in smaller, more local ways, and at this point I fell back in love with the writing. If you are the sort of person who sees nature as ‘away’ and exotic, and only possible in the absence of humans, then this would be a book to read because you may discover something in the author’s journey.

More about the book here – http://grantabooks.com/The-Wild-Places

 

 

 

 

 

Manic Mosaic, By Alexis Bear

This is a book about living with depression. It’ small enough to be easily read, which if you’re at the bottom of a hole, is a major consideration. The book revolves around the author’s first hand experiences with depression and health care, and there’s a lot of valuable information in it. The two sets of readers who will benefit most from this are 1) people who have just got a diagnosis and are frightened, confused, overwhelmed… This book will give you insights, show you that you aren’t alone, and give you some tools for navigating. 2) People living with, or dealing closely with someone suffering depressive illness. I think category 2 may be the most important here, because Alexis Bear does a superb job of explaining how the depressive mind works (or doesn’t) and what you can do that will help, or at least not exacerbate things. Its not easy to help a depressed person, and the useful interventions may be counter intuitive, because the normal mind does not function like the depressed mind. It’s also a feature of depression that when you’re sat at the bottom of the hole, explaining how you came to be there, why its a hole, why you can’t get out, why you can’t look on the bright side or just get over it, is not only impossible, but makes you feel worse. Pressing this book into a person’s hands may save a lot of trying to explain why, this week, all you can do is cry. I’ve just had a mostly crying patch, and I know its exhaustion, but I also know that this whole process makes very little sense to anyone else.

Manic Mosaic on Amazon


Measured out in coffee spoons

I started having fatigue issues in my teens. The doctor told me it was psychosomatic in a way that implied he meant ‘fake and lazy’ and thus there was no help. Was it chronic fatigue? Or overload? Or an inadequate diet? Or depression? With hindsight it could have been any or all of these things, I have no idea, but I struggled through GCSE and A Level, with no sense of being supported or taken seriously. Those ‘imaginary’ problems of my teens haven’t ever gone away. My diet has improved, so it’s not that, now.

Not being taken seriously has left me feeling like I have to prove something. I have to work harder than everyone else so that if I have to say I’m too sore, too tired to do a thing, people won’t automatically ascribe it to laziness. This is how it goes in my head. Constantly having to prove that I’m working hard and trying my best does not lead to rest and time off. It may be that the reason I spend so much of my time exhausted, is that I am, in fact, exhausted (and still, the little voice in my head says I am lazy and making excuses).

When I’m not coping, the fun stuff goes first. I save my energy, my spoons, for the paying gigs, the domestic stuff and trying to stay fit enough not to further compromise my ability to do the work. Going out in the evening is usually the first thing off the list, and as I work from home, being exhausted often punches a hole in my scope for contact with other humans. Very little comes in, and my creativity and imagination shrivel, and this certainly leads to depression. Getting into a pattern where all I can do is work, and recover from work, isn’t good for the soul.

I don’t know, when I get up of a morning, how many spoons there are and how far they will get me. Some days I do really well, other days everything is like wading through treacle. Most of the work I do requires some degree of being clever and imaginative – this is true even in PR. Any kind of emotional set back can wipe me out at speed. There clearly is a psychological/emotional aspect to burning out, and that tends to leave me feeling that it’s my failure to control my inner world that is the problem. And because I’m making the problem, by not managing things better, I do not feel entitled to ask for help or support.

I don’t have an answer to this at time of writing, but exposing the mechanics has turned out to be useful for other people in the past, so here we are.


Meditation for people who mostly can’t

This year, The Pagan Federation Disabilities Team has run an online festival. Part of the idea is to make a festival that is available to people who can’t normally get to Pagan events. You can find it here – https://www.facebook.com/events/1834295640131014/ It’s still happening…

I made a film about meditation. When a person is depressed, anxious, ill or in pain, mediation can be very hard, and many forms can do you more harm than good.

Normally I make videos when I’m at my best. I wait until I’m awake and really focused, and that can mean days pass between the idea for a video and the making of one. On the day of recording, I’ll set my work up carefully so that I’m not exhausted over overloaded before I start. I have limited energy, so this is essential to my getting the best results I can.

With this video, I didn’t do that. I was tired, and my attention was poor, and at one point I could not remember the proper words for a thing I was trying to talk about (Sheena Cundy’s Nature Oracle Cards). I could have made a second recording. I could have edited. I didn’t, because I wanted to share something of the reality of trying to work with a brain that’s grinding to a halt.

Like most people with problems, I’m good at hiding it. For a disabilities event, it made sense to be more honest, as a gesture of solidarity with everyone else who is struggling.


Travelling with Inanna

Last year I read Jane Meredith’s Journey to the Dark Goddess and became interested in the descent of Inanna as a way of exploring the processes of depression. I’ve spent a lot of time looking at the journey downwards, and the triggers for that downward journey. It’s taken me until now to properly grasp that while Jane Meredith’s book is as much concerned with ascent as descent, I’ve not looked at how I come back at all until recently.

Inanna is stripped of everything as she descends. Physical items that are symbols of power and self are taken from her. Then, after her time on the meat hook, she comes back up, and the things taken are returned just as systematically. This is the point at which the story ceases to work as a metaphor for depression. Many of us go down due to external factors – losses, setbacks, dealing with shitty people. We are not automatically given back what was taken. We either have to do without it, make it, or find it elsewhere.

I crash every six to eight weeks, to some degree. I’ve been in a cycle of collapse and return like this for many years. Paying close attention to the triggers of falling into depression, and the process of depression once in it, has not stopped me continually burning out. I know more than I did, and I’ve been able to reduce the magnitude a bit, much of the time, but that’s all. So it’s been time to look at ascent. When I’m so tired I can’t think or move, when everything hurts and there seems to be no point even trying, how do I get going again?

The answer is rage. What gets me up, every time, is fury with myself over how stupid, useless and unreasonable I’m being. The people around me deserve better. There are things that have to be done and I’m not doing them because I’m huddled in a corner, whimpering. I’ll call myself lazy, selfish, self-indulgent, a good for nothing waste of space, and I’ll batter myself with this language until the rage against myself is powerful enough to get me moving again.

I suspect there’s a direct relationship between this process, and the next round of falling over. It’s taken until now to question it, because until this month, the self-hatred that keeps me moving had seemed like a perfectly natural and reasonable thing. Feeling like my only point is my utility, and having internalised a sense of worthlessness a long time ago, I’ve had no way of being kind to myself in times of burnout. I haven’t felt I deserved being kind to, and I’ve had no way of fixing that alone.

When all you can change in response to a problem outside of you, is something inside of you, the options are limited. Depression is treated as an internal problem to be solved internally, but if it’s being caused by external issues, there’s a limit to what can be done. Problems that eat away at sense of self, self esteem, hope, and energy are not fixed by taking a positive attitude to them, especially if you have no means for being positive. Rewiring the longstanding thought patterns in a brain is not a quick or easy process. They aren’t fixed by anger, either. Sometimes, the change really has to come from other people. Sometimes, I need to ask for help, or to feel safe explaining the problem. Sometimes I need looking after.

I’ve made a few tentative forays into talking about what I need to have be different. I’ve sought a few changes from other people. I’ve worked out what, externally, is knocking me down and I’m trying to minimise contact with situations that take me apart. I am not a goddess in a mythical descent, but that doesn’t mean I can’t have the things taken given back to me.

Currently I’m working on how to get up gently. I’m ever more convinced that treating depression as individual and internal is part of the problem. The more time we spend collectively knocking each other back (or letting our politicians knock us back) the worse it gets. I think we can help each other to do something totally different.