One of the most striking ideas in 20th century Paganism was that we could and perhaps should all be our own priests and priestesses. In many ways this is a wonderful idea: No submitting to someone else’s authority, no dogma, and the equality of all being able to speak to the divine on our own terms.
There are however, downsides. Being a priest or priestess is a lot of work. I’ve sauntered towards it in the past. What I notice is how often I wish there was somewhere I could easily, regularly go and just sit in, where showing up would feel meaningful. Sometimes, finding the ideas, energy and inspiration for maintaining your spiritual practice is hard. Sometimes guidance is needed, or just not having to carry the weight of the whole thing.
Of course historically, the people we tend to think of as Celts were not Druids – Druids were a group within that culture, performing specific roles. A Druid community made up entirely of people doing the Druid priest thing is going to have rather a lot of healers and diviners and all the rest of it, but perhaps not enough people focused on other things. It’s not easy being a Druid if you don’t have someone to be a Druid for. Historically, being a priest meant mediating between the divine and the people, it’s what defines that role. So, if we are all our own priests and priestess, what does that job even involve?
It’s not a question I find easy to answer. The thing about ministering is that we often need it doing for us – to be taught. To be guided through times of crisis. To be inspired and uplifted. To be healed when you need it, to be held and comforted by your path – these are really hard things to do for yourself.
Perhaps the answer is to aspire to be a part time Druid. Right now we need to re-skill and decarbonise, we need growers and makers and doers in all areas of life. To serve the earth or to serve your people or any deity associated with the natural world, I think you have to be considering climate chaos and the need to reduce consumption. We need the equality of having the right to stand as our own priests and priestesses and the right to be our own spiritual authority. That protects us all from dogma, and power gaming and gurus and all the problems that brings. But at the same time, we will all have days when we need ministering to, when we need someone else to be our Druid for a bit.
By not aspiring to be full time, and not aspiring to hold positions of authority, we might be able to have something egalitarian that is also supportive and that shares out all the different kinds of work that needs doing. I think that’s what I can see happening across the community – that full time Druids are rare and few people seem to aspire to that position any more.