Bardic Magic

In my current re-exploration of magic I’ve also been thinking about what the bard path means to me, and how I relate to it. Bardic work is a big part of what I do – more and less subtly. I use creativity to achieve transformation and I depend on the flow of inspiration, but I’ve not let myself think of this as a magical practice.

Sometimes I write in order to know. With a pen in my hand, I can open doors to insight, intuition and become aware of things that I didn’t previous see or understand. This is something to do quietly, curled up on the sofa. There’s no ritual, no drama, and so I tend to persuade myself there’s also no magic. Those insights come most readily when I’m writing silly things, and the mirth means I have been in the habit of not taking myself seriously. I have no intention of taking myself seriously, but I need to stop seeing mirth as at odds with reverence.

Sometimes I write in order to change things, for myself and other people. Most of my poems are arguably also spells. I write them to explore the changes I want to make, to re-imagine, to commit to things. I write this blog to help other people change as well. I’ve started doing this a bit more deliberately of late.

I also sing as a way of getting things done – to change the atmosphere in places, to comfort and to uplift.

I’m writing this blog post partly to figure out what I do.

One of the things I’m very good at doing is finding reasons why what I do isn’t as valid, shiny, important as what anyone else does. I don’t have visions, I have ideas while writing stuff. The Gods do not talk to me, unless I am making up a story that pertains to them, but that’s me making up a story. I don’t do magic, except with a pen, which I have decided doesn’t count. But if I don’t claim too much for what I do, there’s nothing to take from me.  There’s no inherent invitation to knock me down.

I can’t imagine claiming any great spiritual significance for my own creative work. I’ve seen other people do it and marvelled at their confidence, and at a relationship with the world that is so very different from my own. Obviously what I do isn’t sacredly inspired, isn’t held by a relationship with a divinity… and it comes down to a sense that what I do isn’t good enough. Of course this is just the story I choose to tell. People who choose to tell stories in which they are magical and doing important work get to put that into the world. But, I have no idea what it would take to feel entitled to tell a story in which my work has weight and significance.

This all raises more questions than it answers. I suspect I’m waiting for permission, but I have no idea whose. I guess whatever the answers are, I will discover them by writing about them.

Doing it from memory

We know that the ancient Druids had an oral tradition, and that the bards of old memorised vast amounts of material. However, when it comes to the modern bard path, I think it’s really important not to be dogmatic about doing things from memory.

Firstly, not everyone can. Not all brains are good at storing great swathes of text and music. Brain injuries, cognitive differences, and learning difficulties can all make memorising impossible, or excessively difficult. No one should be excluded from bardic performance for these reasons. If you’re holding a bardic space, it is important not to discriminate and not to demand that people perform from memory. Don’t challenge people who can’t and don’t ask why they can’t – it isn’t your business.

There can also be class, life stage and economic issues around performance from memory as well. Learning takes time. That time may not be available – work, illness, family, and other pressures may mean a person does not have the luxury of time to learn content by heart. It is kinder and more inclusive not to put people under pressure or to exclude them based on how overwhelming their lives are. And again, we do not need to know the details of why a person cannot commit to learning the words.

For someone who is anxious, or inexperienced, doing it without the words can simply be too daunting the first few times. People who could be great may never get started if the entry bar is set to high. None of us benefit from that.

The quality of a performance does not depend on whether you are holding a piece of paper. Certainly a piece of paper can be a barrier between performer and audience, but it doesn’t have to be. No one complains about classical musicians reading from the sheet music. Authors are allowed to read from their books at events, too. It is entirely possible to perform very badly from memory. The best thing to do is focus on quality of performance – in your own work and when you are making space for other people.

If you need the words, or notes, to make that possible, go with whatever allows you to do the best performance you can. Don’t penalise other people for needing to rely on paper or phones for content. You can encourage excellence without making specific demands on what people do. It takes time to develop as a performer and most people start out far less able than they will be with practice. Experience of performing is part of what takes a person towards being a really great performer – most of us don’t get up for the first time at anything like the level of performance we might be capable of.

(And thank you to Clive Oseman for the prompt)

What makes some art sacred?

Fellow Moon Books author Imelda Almqvist has suggested using #SacredArt over on Twitter to talk about just that thing. So, what makes art sacred? In the bard tradition, it’s not just visual art that has spiritual significance. For bards the word, spoken or sung is primarily where its at. Modern bards tend to embrace all forms of creativity as potential bardic expressions, but that doesn’t mean all creativity is necessarily bardic.

Here are some thoughts about what separates sacred bardic creativity from regular creativity.

• Where you get your inspiration from. If the work is inspired by spiritual experience then it’s fair to think of it as a spiritual activity.
• If you are doing the work as an invitation for something to work through you, to receive messages and insights or otherwise open yourself to magic and inspiration, then there is a sacredness to it.
• Who you create for – now, there may have to be a commercial aspect to this because everyone has to eat, but if your primary concern is with offering your creativity back to whatever you hold sacred, then there’s clearly a sacred art aspect to your work too. On the bard path, we also identify a spiritual aspect in using your creativity for the good of your land and tribe, so art for activism, inclusion and culture shift can also be seen as having a spiritual dimension.
• If you create to bring spiritual ideas and feelings to people regardless of how spiritually inclined they are – there’s a sacred art aspect to your work.

Any piece of work could be driven by one of these factors, or combinations of factors. It may be the essence of the whole piece or project, or just a part of it.

In terms of that fourth point, it’s often work that isn’t overtly spiritual that has the most chance of connecting with people who are not currently feeling inspired or magical. Work that gets in under the radar can have powerful, transformative effects. It can impact on people who would actively turn away if they thought you were going to offer them something with a religious aspect. Sometimes, it’s by having that sacred aspect be one thread amongst many that you have the best chance of engaging people whose hearts might otherwise be closed to you.

To be recognised as a bard means persuading other humans that what you do is bardic. However, when it comes to the question of whether your art is sacred or not, no one else has any right to try and define that for you. If it feels sacred to you, then it is sacred.

Bardic Chairs, the final installment

As far as I know, this is the last video in the series Mark Lindsey Earley has made for Druid Life. Huge thanks for this, Mark.

The next installment of The Bardic Chair Tradition Demystified

Another fine video from Mark Lindsey Earley exploring the modern bardic chair movement.

Mark Lindsey Earley on Bardic Chairs

Today I have a guest vlog rather than a blog!

I met Mark Earley Lindsey online some years ago through our shared interest in the bard path. He’s been developing a youtube channel and I asked if he wanted to share anything via this blog. Amazingly, he’s started recording a series, which I’m rather excited about. Here’s the first one which is as much an introduction to Mark as to bardic chairs.

 

 

Mark’s Youtube channel is here – https://www.youtube.com/channel/UCJDe9uAqfePlcc0s8iEB82g – where you can find a wealth of videos on bardic and other issues.

 

While I tend to be writing orientated, I’m always open to guest content in any form.

Get off your knees

There’s a line from Alan Moore’s 2016 interview in Pagan Dawn that has haunted me for the last 18 months. Talking about the bard tradition, he said “You can kill or cure with a word. Get off of your knees.”  (You can read the whole interview here – http://www.pagandawnmag.org/alan-moore-the-art-of-magic/)

At first it stung, because it was true. Over time it led me to look hard at why I had been on my knees. There were a lot of reasons, to do with things I’d been through, people I’d dealt with, bodily ill health and poor mental health. Over the last year or so I’ve put my health first, and that’s been a key part of getting up. This summer it struck me that getting off my knees was not just about overcoming difficulty, but about deliberate choice.

It means not being afraid to act, to lead, to set things in motion and to take responsibility. It means imagining that I can do things on a larger scale.

Fears around leadership have not been about the idea that I couldn’t do it – I’ve done it before, I know I can. It’s more a fear of accidentally railroading others, of accidentally disempowering others, and of turning into some kind of self important ass-hat. I figure that so long as I stay alert to that kind of issue, I can negate it as I go. I don’t want power over anyone, I want to get things done, it should be fine.

Some of it was about having a good place to stand once I’d stood up. I’m finding those places, there seem to be a few of them. The Pagan Federation, my local bardic community, Moon Books, my little family at Sloth Comics, and two further spaces that I’m contemplating and waiting to see what happens with because there’s no rush. In some of those spaces I will be more active than others, and I expect the balance to shift from time to time. It’s more than enough to be going along with.

In terms of dreaming bigger, that’s simply been happening. I’ve got ideas about events, books, art, co-operative companies, studio space, a house… I want to operate on a totally different scale and I’m seeing how I can make that happen, and hopefully take a fair few people with me while I’m doing it. At the moment, things still feel poised, and I’m holding the balance, waiting to see what pulls and what suggests itself. At some point this winter (because I do not try to live in harmony with the standard wheel of the year narrative) I’m going to start moving in earnest, I think.

Getting off my knees. Finding who wants to do things with me. Ignoring the people who have a problem with that and not letting them slow me down. I do not have to be small simply to make others more comfortable, and I certainly don’t need anyone who thinks making me small for their comfort is a good idea. I think in the last 18 months I’ve mostly freed myself from those sorts of connections, but I won’t hesitate to do it again if I need to. Onwards!

Bard Magic

We tend to talk about the modern bard path purely in the sense of creativity, inspiration and performance. If you start from the belief that magic means transformation, then bard craft has an enormous potential for magic.

In creating a piece, be that poem, song, sculpture or cake, a person is using their will to manifest something in the world. Something new. Like any manifestation of will, what you create as a bard has the power to change things.

Bards usually commit (if they undertake any of the Bardic initiations I’ve encountered) to working for the good of the land, their tribe, their gods or however else they may express their sense of sacredness. To be a bard is to set out to be inspired by the sacred and to share that inspiration. In essence, you offer to be a doorway through which things can enter the world.

When you put yourself forward as a bard, you can have an immediate impact on how other people feel – a bard can uplift, cheer and inspire, create empathy and understanding, foster a sense of the scared, of magic and possibility. A bard can change how people think about themselves, each other, the culture they live in…  In practice the lines between spells and songs, poems and prayers, is not a clear line. A story can be an invocation. Art can heal, it can make sayable what was unsaid.

Bards can challenge how we conventionally think about things, can satirise politics and mock the ethically bankrupt. It is a path that enables subversion, radical reimagining and changing the stories that shape how we think and act. We can give voices to the voiceless, we can empower, uplift and enable others.

You don’t have to think anything supernatural is going on for this to work, but if your world view includes that kind of magic, the bard path remains relevant. Bard craft can make a good focus for spell work. When we set out to enchant and inspire each other, the world is a much better sort of place.

Talking about Nature

Earlier this year I ran into an free online course being run by the University of Gloucestershire, teaching ecolinguistics. It’s called The Stories We Live By. http://storiesweliveby.org.uk/  I’ve not completed it yet because I decided to read Arron Stibbe’s book Ecolinguistics. Each section of the course has notes from this book, so I figured it would be as well to read the whole thing.

Back when I did this sort of thing more (a degree course many moons ago) I always read whole books rather than the bits tutors waved at us because I wanted a broader and deeper understanding of things. I am out of practice with reading academic books, and it is slow going as I adapt to the language and concepts. Also, reading to study is no longer my primary concern, I just don’t have as much time to devote to this as I did when a student.

So, why ecolinguistics? This is about studying the kind of language people use to talk about the natural world, and how that language shades our stories and thus informs our choices. I feel that by studying this I will be better able to challenge other people’s ideas and dismantle them where I need to. As someone dedicated to the bardic path, the way stories work is an issue that matters greatly to me.

Mostly though, ecolinguistics is, for me, about my fiction work. I realised this year that I do not want to write books that could easily be classed as utopian or dystopian. I want to write books that imagine a better sort of future and how we get there, but I don’t believe in utopias, or find them plausible.  I don’t have a clear enough sense of what, in terms of the details of how we live, needs to change. So I’m doing this course in search of inspiration.

One of the things the ecolinguistics course has made clear is that cultures are built out of shared stories. Those stories not only reflect where we are, but steer us in certain directions. They affirm some values and undermine others. While we tell each other stories about profit and power, conflict, consumption and GDP, we tie ourselves to planet destroying trajectories. We need stories about kindness, co-operation, hope, health and wellbeing and being part of the web of life. That all sounds profoundly Druidic to me! We need to change the stories we share, and look hard at the stories (often manifesting in adverts) that are telling us to trash everything for short term ‘profit’.

Bard Attitude

The attitude a person expresses when performing can have a huge impact on how a piece is received. The right kind of bard attitude will serve you well, while some approaches are a lot like shooting yourself in the foot.

The classic mistake, especially for the new bard is to start by apologising and saying why it might not be very good. Sometimes it is worth saying – if for example you have a cold that’s going to impact on performance ‘forgive the cold, bear with me if I start sneezing’ is all you need. Don’t apologise for new material, or untested material. Tell people you haven’t done it before, by all means, but that can be a gift to them, not a shortcoming. Don’t make your first expression as a bard one of putting yourself down.

I’m not usually a member of the ‘fake it till you make it’ school of thinking, but this is one of those times when it really does help. Acting confidently puts your audience at ease. If you are nervous, they will be nervous with you and for you. If you aren’t confident, then fake it as best you can. Practice faking your confident presentation. Eventually it will stop being fake and you will simply be a confident performer.

Being overconfident, too pushy, too self assured, too cocky… these things are often not attractive and can alienate the audience. Too much faking of confidence can push a performance into the realms of the unappealing. And if this is who you are, just be aware that people will be watching for you to fall flat on your face and will enjoy it if you do. If you have no natural capacity for a bit of humility, consider learning how to fake it, because like confidence, humility helps keep you in good relationship with the audience and these things need balancing for optimal effect.

A bit of bardic bombast can be an excellent thing. There’s much to be said for being slightly larger than life, attention grabbing, energetic, lively and wild. If this is what comes naturally to you, then run with it. However, this is something I don’t advocate faking in the hopes of becoming. People trying to be more bombastic than they really are can come across as strained and false, and if you don’t have an innate sense of how to play that way, it’s easy to misjudge it and look like a prat.

For some, a quietly authentic expression of self is going to be more effective. You can be a strong presence without leaping around, or dressing up, if that suits your nature.

Back when I was learning to MC, it was pointed out to me that what works best for performance is when you simply fill the space with who you are. Your own personality writ large, or let out, is going to serve you best. It is easier to maintain than anything else. There’s an aspect of trusting yourself in this – most of us do not have the kind of personality disorders that mean who we are should not be writ large now and then. Enjoy yourself!