Tag Archives: anarchy

Ghosts of Wit – a review

May be an image of text that says "Ghosts OF Wit Penny Blake"

I loved this book, but it is not going to be an easy one to describe or explain.  It is a definite candidate for ‘strangest thing I have ever read’ and ‘book that it is least possible to pigeonhole’. Here’s my best shot.

There are two sections. The first section is a story, often written more like poetry. Archetypes, allegory, parable, cyberpunk myth making with tongue firmly in cheek and no entirely definitive message except that you may be hungry, and that bacon or porridge or cannibalism may be the answer. It hints at many things and invites you to fill in the gaps. It is beautiful, funny and unsettling. If Kafka had set out to write Alice in Wonderland it would have looked a lot like this, I think.

Part two is a comedy grimoire for chaos magicians with a keen sense of the absurd. Wickedly playful, and full of things that undermine and re-frame the first half of the book. It’s a puzzlebox that might give you a cenobite, or summon a sinister jack in the box, or reveal some piece of bad taxidermy that makes you hurt yourself laughing.

Anarchic, ridiculous, startling, bacon rich, perturbing, glorious and probably won’t cause you to summon an actual demon of any great threat or substance. Probably.

Here’s the blurb – It’s Bagatelle. There’s a Wreck in The Zone. This is not part of The Plan. But you are, and your instructions are simple – DESTROY THIS BOOK. Ghosts of Wit is an interactive cybertext. A grimoire for the apocalypse. A tongue-in-cheek rainy day activity book for bored magicians. A bizarre Easter Egg hunt through a twisted Wonderland in the company of dead poets, sinister psychopomps, sentient tarot cards and a mysterious cat with a fiddle. Is there life after Porridge? Who is Mary? What does it mean to Tread Well in life? Who started the fire? Why does the old man smile? And would you like a bacon sandwich? Are just some of the questions this book will not attempt to answer. However if you already know the answers, then jump on your camel and join the hunt for the book that doesn’t exist…

 Buy the book on Amazon – https://www.amazon.co.uk/Ghosts-Wit-Apocalypse-Penny-Blake/dp/B08QLNXN5V


Justice, the follow up

I’ve been pondering Red’s comments on Contemplating Justice, again and felt it needed more response than a note back. I’ve also had input from Tom, whose take on the justice issue I want to share.

 

Red commented about the primacy of relationship in her understanding of things, and a dislike of the authority inherent in the language of justice, and its incompatibility with anarchic principles.

 

My first feeling is that anarchy, like communism and many other beautiful ideas only work when all the people involved are working consciously and ethically in the same way. Wonderful aspirations, but not consistent with how many people are. It only takes one user or abuser to make such an approach fail. My second feeling is that relationship is not always quite such a straightforward option. In the Stone age village in my head, the whole community exists in relationship, but I’ve never lived in that situation. I’ve probably not known the people who stole from me. Often my only ‘relationship’ in threatening circumstances comes from being on the receiving end of something I don’t want. For the kidnapped child, the raped woman, the guy stabbed by a stranger, there has been no relationship with the attacker, no chance to avoid harm, and personally I see no reason for someone who wounds or kills a stranger to get away with that unchallenged. I recognise this means that I want there to be a degree of authority and power able to respond in some way to those who are not able to manage their own behaviour well for the rest of the tribe.

 

All life causes harm, but my thoughts around making justice an inherent part of relationship, had everything to do with my own desire to reduce the harm I cause. Red spoke of beetles accidentally squashed.  I mostly walk and cycle. I stop for beetles. No doubt I squish a few, but it’s not a bad example, the intent and effort to avoid causing harm is, for me at least, a recognition of the injustice that would be inherent in my killing something by not paying attention. No matter how hard we try, we will cause harm, but the more attention we pay, the less accidental, needless, pointless, careless harm-causing there should be. I think it’s got to be worth a shot.

 

But where there is no relationship outside of the harm-causing event, I do think community action, authoritative intervention is called for. Every three days a woman is killed by her abusive partner. Every ten days a child is killed by an abusive parent – and that doesn’t count death by neglect, that’s just murder figures. Relationships they could manage? I doubt the children had much say in it. Numbers for child murders by postnatally depressed women have been radically reduced by support and medication. I feel I have a duty to support a system that in any way tries to prevent that kind of thing from happening in the first place. That kind of justice – preventative justice – is increasingly part of how I understand my druid path. That’s not about individual relationship, but about whole community relationship and how we support each other. With so many people involved, we have no hope of doing that without some degree of structure. I believe we should hold a degree of responsibility for each other’s wellbeing. And yes, this is justice by humans and for humans. That which is human is also natural and we are not the only creatures able to reward or punish each other.

 

Tom pointed out to me that culturally we tend to view things in terms of success and failure, and that this impacts on our understanding of justice too. I am a clever person, I know this because I have lots of money and have never been a victim of crime. Victims are too naïve to protect themselves, bring it upon themselves, or are stupid. Take 2: I am successful because I have earned  lots of money off the backs of other people’s work. I am cleverer than them and therefore entitled. Take 3: I am successful, I have a lot of money because I have miss-sold a lot of products and gambled with other people’s savings, and thank you, yes I will take that bonus this year as well. Take: 4 I am successful because last night I broke into your house and stole all your valuable electrical goods, and I am too smart to be caught by the police.

 

We are so quick to blame the victims for not doing enough to protect themselves from crime. We are willing to see it as predators and prey, as it being natural to predate. The weak are fair game, because they are weak. Success is all about the bank balance, not about being a good human being. And until we’ve tackled that, as a whole culture, it’s going to remain very hard to think about justice at all.