One of the things that really impacts on how accessible a ritual is, is when you hold it. If you’re viewing ritual from the perspective of an able-bodied car owner you might not be alert to the ways in which poverty and disability are impacted by timings.
It is of course tempting to be out in the dark – privacy and mystery are both enhanced by this. However, for a woman travelling alone, a late finish can be intimidating. I’ve talked to women who found getting to their car late at night intimidating. For a woman walking, cycling or on public transport, the fear of assault is often much worse.
If your ritual ends late, there may be no public transport options. Anyone who does not have a car will thus be barred from attending if they can’t walk.
Low light increases the physical hazards in a situation. A person with poor eyesight or mobility issues may feel barred from attending.
Cold night air can be a problem for anyone with breathing-related health problems. Cold outdoor conditions can increase pain for people who already deal with pain. An outdoors ritual in the dark, in the dark half of the year can be physically too demanding for people who are bodily limited.
If you don’t flag up your willingness to discuss timing, people may well assume that it isn’t open to discussion. People who struggle are all too used to dealing with people who won’t take their issues seriously or accommodate them. It can seem better to just save your energy and accept not participating. Don’t assume people who are in difficulty will tell you that or tell you what their problems are unsolicited.
Rituals work better when we have a culture of active care and find ways to look after each other. We build community when we do this, and we avoid excluding people.