Interpreting the cranes

Poke about online and you’ll find a lot of references to the ancient Druids using ogham for divination, and as a consequence being described as having ‘Crane knowledge’. There is much to be cautious about here. Firstly the ogham itself, which might well not be ancient, and the relationship between Druids and cranes. The idea of the crane bag – a tiny bag of wisdom items carried by Druids, may be something derived wholly from Robert Graves’ The White Goddess. The idea of ogham as ancient, sacred, mystical language of the Druids, and as method for divination, probably comes from there too.

I’ve read The White Goddess. I’ve also read a Peter Beresford Ellis essay on the subject of Graves’ ogham fabrications, and I’ve read Mark Carter’s Stalking the Goddess, which flags up many issues around Graves’ work, including the ancientness of ogham. The trouble with Graves is that his influence is widespread, and his ideas are touted around the Pagan community as ancient truth in ways that are bloody difficult to unpick.

It is therefore entirely possible that Druids did not spend any time at all reading mystical ogham messages in the flight of cranes.

However, of all the birds a person might look to for mystical signs in flight, cranes strike me as the most interesting. I’ve spent a lot of time sat in hides and windows watching birds. The thing about most birds, is that once you get to know them, there’s plenty of logic to what they do. They have methods for flying that suit their purposes. Little birds, vulnerable to predation, fall like leaves out of branches. Large winged buzzards soar on the thermals, because they can. Crows attack falcons, not to proclaim coming revolution, but to defend nests and territory. Fishing birds get active when the fish do. They have patterns that repeat over days, habits, preferences, tastes. Spend enough time watching, and the mysterious behaviour of birds resolves into something wholly intelligible.

Except for the flight of cranes, that is. I’ve seen cranes in flight a few times now. They have huge wingspans, long, delicate legs, long necks, and are capable of making a lot of shapes in the sky. Most birds tuck their feet in when in flight, but crane legs seem to get all over the place. The shapes they make are many. They also like posing when on the ground and court with a crane dance that offers all kinds of interesting moves. I would bet that what cranes do makes perfect sense to cranes, but for the observer it’s not too easy to match the shapes they make with obvious intentions. The bigger a flock of cranes, the more complex things they may seem to write across the sky. With their otherworldly calls, and their rather glamorous presence, they really do stand out as birds that might be embodying messages from the divine.

A scatter of wings and legs across a wintery sky. A flash and arc of cranes in flight as they move between feeding places. The human temptation to see a message, written in bird form. What did it say? What did it mean? To the cranes, it meant they were shifting field, for whatever reason. Did the universe pick the moment of their flight to have a little conversation with itself?

Then there were the great flocks of lapwings, weaving across the sky – an act of alarm at the possible presence of a predator, but those swirling bird forms paint the sky in ways that suggest meaning. Crows and lapwings flying across each other in the high wind, a tapestry of bird forms. Does it mean something?

The human mind is predisposed to look for patterns and meanings. That’s one of the features that has turned us into what we now are. We see meaning in randomness – as the Rorschach ink blots have taught us. We find it reassuring to have meanings, and we have a collective obsession with the idea that patterns can be interpreted to give us some control over the future. Be that patterns in currency markets, education outcomes, political policies or the flight of cranes. We really don’t want to believe that the world is a random place that has nothing to say to us. However, in our desire to impose a meaning, I wonder if we miss the subtle things that might be actually there. A lack of meaning would sometimes do a lot more to comfortably explain life, and even more critically, death, than this desire to interpret.

About Nimue Brown

Druid, author, dreamer, folk enthusiast, parent, wife to the most amazing artist -Tom Brown. Drinker of coffee, maker of puddings. Exploring life as a Pagan, seeking good and meaningful ways to be, struggling with mental health issues and worried about many things. View all posts by Nimue Brown

14 responses to “Interpreting the cranes

  • Michelle Joelle

    Cranes are beautiful, and so is your writing. I always enjoy your thoughtful posts, and I’m glad I found your blog. I wanted let you know that I’ve nominated you for the Sisterhood of the World Bloggers award!

    I just learned that this existed a few days ago when I was nominated, but the gist is this: you accept the award by posting that you were nominated, then answering some questions about yourself, and listing out ten blogs that you would like to nominate as awesome. I name you here: http://michellejoelle.wordpress.com/2013/12/18/how-to-hygge/

  • simonhlilly

    I wish more people would read Peter Berresford-Ellis on all things Celticish…..

  • Bruin Silverbear

    What are your thoughts on Phillip Carr-Gomm’s work? I am reading two of his books, one of which is about Ogham. It seems fairly well informed thus far though it is a bit dense (or I am).

    • Bruin Silverbear

      I meant Philip Carr-Gomm, Phillip is his changeling twin as I understand it…

      • Nimue Brown

        I’ve not read that one, so can’t comment in detail. A good measure is the celtic tree calendar – if you’re seeing that, you’re seeing Graves, he invented it. That said, experimental work and personal gnosis brought to the idea of the tree calendar can make for some inspiring reads. There’s nothing invalid about modern inspiration, but I think it helps to know what you’re looking at.

  • lornasmithers

    I tend to think events such as a flight of birds can both be extraordinary, moving and valuable in themselves, and also worth interpreting. Although I favour intuitive methods for doing so to looking up meanings in books.

    • Nimue Brown

      Intuitive responses make a lot more sense to me, than ‘seeing a robin means that something will come for you in the post today’ style omen interpretations. Those drive me absolutely round the bend.

  • syrbal-labrys

    We do like patterns! I remember reading Graves and thinking his rambling style suggested he might need medication….or at least, more meditation! Sometimes, I admit, I see “signs and potents” in nature….and I ask myself whether it is because I so badly desire to see them. Like anything else, I don’t accept them uncritically; but just now and again, it does seem there is a message on the wind.

  • locksley2010

    I swear by Peter Beresford Ellis, though he can fall into arrogance (especially with anyone claiming to come from “Celtic Witchcraft”). I too, have serious doubts about the Ogham (its multiple styles and interpretations are extremely varied), but have yet to look into it fully…

  • literaryvittles

    Lovely post, and I certainly see your point about accepting randomness for what it is. I can’t help but think that the human desire to seek our patterns and explanations has produced some wonderful things, though – like just about all of the Greek myths, the stories that accompany constellations, and even scientifically untrue, but beautiful and poetic explanations for why the seasons change.

    • Nimue Brown

      I agree with you that as a spur for creativity, it is a wonderful thing. It often serves us well, which is no doubt why we have it as a colelctive trait, but sometimes it has some curious effects…

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